Shloka 59

पञ्च पिण्डाननुद्धृत्य न स्नायात्परवारिषु / स्नायान्नदीप्रस्त्रवणदेवखातह्रदेषु च

pañca piṇḍānanuddhṛtya na snāyātparavāriṣu / snāyānnadīprastravaṇadevakhātahradeṣu ca

Ohne zuvor die fünf Piṇḍa-Gaben aufgenommen zu haben, soll man nicht im Wasser eines anderen (für andere bestimmten Wasser) baden. Man darf jedoch in Flüssen, in natürlichen Bächen und Quellen sowie in Teichen oder Seen baden, die für die Götter ausgehoben und gepflegt wurden.

पञ्चfive
पञ्च:
Visheshana (Qualifier/विशेषण)
TypeIndeclinable
Rootपञ्च (अव्यय/संख्याशब्द)
Formसंख्यावाचक-अव्यय (numeral used indeclinably)
पिण्डान्rice-balls (piṇḍas)
पिण्डान्:
Karma (Object/कर्म)
TypeNoun
Rootपिण्ड (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
अनुद्धृत्यwithout having removed
अनुद्धृत्य:
Purvakala (Prior action/पूर्वकाल)
TypeIndeclinable
Rootअनु-उद्-√हृ (धातु) → अनुद्धृत्य (क्त्वान्त/ल्यप्)
Formक्त्वान्त-अव्यय (gerund/absolutive): ‘having not taken out/removed’
not
:
Sambandha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
स्नायात्should bathe
स्नायात्:
Kriya (Action/क्रिया)
TypeVerb
Root√स्ना (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
परवारिषुin another’s water (reservoirs)
परवारिषु:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootपर (प्रातिपदिक) + वारि (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), बहुवचन; तत्पुरुषः (परस्य वारि—‘others’ water’)
स्नायात्may/should bathe
स्नायात्:
Kriya (Action/क्रिया)
TypeVerb
Root√स्ना (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
नदीप्रस्त्रवणदेवखातह्रदेषुin rivers, springs, deity-dug tanks, and lakes
नदीप्रस्त्रवणदेवखातह्रदेषु:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootनदी (प्रातिपदिक) + प्रस्त्रवण (प्रातिपदिक) + देव (प्रातिपदिक) + खात (कृदन्त; √खन् धातु) + ह्रद (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), बहुवचन; समाहार/इतरेतर-द्वन्द्वः—नद्यां च प्रस्त्रवणे च देवखाते च ह्रदे च
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय

Lord Vishnu (in dialogue instruction to Garuda/Vinata-putra)

Timing: Before bathing (snāna) when piṇḍas have been placed; remove/collect the five piṇḍas first

Concept: Śauca and ritual propriety around water use: respect others’ designated water; complete piṇḍa-related obligations before bathing; prefer legitimate tīrtha waters.

Vedantic Theme: Outer purity as support for inner purity; disciplined action (karma) aligned with dharma reduces agitation and supports contemplation.

Application: Do not appropriate others’ resources; complete ritual duties before personal acts; choose clean, appropriate bathing places; respect communal water ethics.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: tīrtha/waterbody

Related Themes: Garuda Purana 1.96 (śauca; water/bathing norms)

V
Vishnu
G
Garuda
P
Pitris

FAQs

This verse treats the five piṇḍas as a formal, protected part of the rite—one should not proceed to bathing until they are properly gathered/removed, indicating completion and respect for the offering to the departed/Pitṛs.

It gives a concrete snāna-niyama (bathing rule) tied to pinda-dāna: after offerings are placed, they must be properly handled before bathing, and one should avoid using water reserved for others, while permitting bathing in common sacred/natural water sources like rivers and temple tanks.

When performing śrāddha or pinda-related rites, follow the sequence carefully, treat offerings respectfully, and observe basic cleanliness and boundaries—use appropriate bathing places and avoid using water set aside for someone else’s ritual needs.