Shloka 63

कृतस्ततः पुराणानि विद्याश्चाष्टादशैव तु / अङ्गानि चतुरो वेदा मीमांसा न्यायविस्तरः

kṛtastataḥ purāṇāni vidyāścāṣṭādaśaiva tu / aṅgāni caturo vedā mīmāṃsā nyāyavistaraḥ

Aus ihm wurden die Purāṇas verfasst, ebenso die achtzehn Wissenszweige; die vedischen Hilfsdisziplinen, die vier Veden, die Mīmāṃsā und auch die weit ausgreifende Überlieferung des Nyāya.

कृतःwas made/compiled
कृतः:
Karta (Predicate/कर्ता)
TypeAdjective
Rootकृ (धातु) → कृत (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle); पुंलिङ्ग, प्रथमा, एकवचन; (अस्ति इति शेषः)
ततःthen/thereafter
ततः:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/क्रम (adverb: then/from that)
पुराणानिPurāṇas
पुराणानि:
Karma (Object/कर्म)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन
विद्याःsciences/branches of knowledge
विद्याः:
Karma (Object/कर्म)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अष्टादशeighteen
अष्टादश:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअष्टादश (संख्यावाचक-प्रातिपदिक)
Formसंख्याशब्दः; विशेषण (numeral: eighteen)
एवindeed/just
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (particle: only/indeed)
तुand/indeed
तु:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विशेषार्थ (particle)
अङ्गानिauxiliary limbs (Vedāṅgas)
अङ्गानि:
Karma (Object/कर्म)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन
चतुरःfour
चतुरः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootचतुर् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन; विशेषण
वेदाःVedas
वेदाः:
Karma (Object/कर्म)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया-विभक्ति, बहुवचन
मीमांसाMīmāṃsā (school/treatise)
मीमांसा:
Karta (Subject/कर्ता)
TypeNoun
Rootमीमांसा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
न्यायविस्तरःexpansion of Nyāya (logic)
न्यायविस्तरः:
Karta (Subject/कर्ता)
TypeNoun
Rootन्याय + विस्तर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Lord Viṣṇu (in dialogue with Garuḍa/Vinatā-putra)

Concept: Vyāsa as fountainhead/organizer of Purāṇas and the structured body of knowledge (vidyā), including Veda, Vedāṅga, Mīmāṃsā, Nyāya.

Vedantic Theme: Śruti-smṛti as pramāṇa; the necessity of systematic inquiry (nyāya) and hermeneutics (mīmāṃsā) to approach dharma and brahma-jñāna.

Application: Adopt a balanced study plan: śruti (Veda) supported by vedāṅga, clarified by mīmāṃsā/nyāya; use Purāṇas as accessible dharma-bhakti pedagogy.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 1.87.64 (enumeration of 18 vidyās including Ayurveda etc.); Garuda Purana 1.87.62 (Vyāsa-rūpa of Viṣṇu as source)

FAQs

This verse presents them as authoritative knowledge traditions—alongside the Vedas, Vedāṅgas, Mīmāṃsā, and Nyāya—supporting dharma through scripture, interpretation, and reason.

Indirectly: it grounds teachings about dharma and right conduct in a recognized scriptural framework, implying that correct knowledge and interpretation guide one’s actions and thus one’s post-death outcome.

Study and practice dharma using a balanced approach—scripture (Veda/Purāṇa), disciplined interpretation (Mīmāṃsā), and clear reasoning (Nyāya)—before adopting ritual or ethical claims.