Gayā Śrāddha at Preta-śilā: Universal Piṇḍa-dāna for Ancestors and the Unrescued Dead
असंख्ययातनासंस्था ये नीता यमशासनैः / तेषामुद्धरणार्थाय इमं पिण्डं ददाम्यहम्
asaṃkhyayātanāsaṃsthā ye nītā yamaśāsanaiḥ / teṣāmuddharaṇārthāya imaṃ piṇḍaṃ dadāmyaham
Für jene, die nach Yamas Geboten in unzählige Zustände der Qual getrieben wurden, darbringe ich diesen Piṇḍa zu ihrer Erhebung und Befreiung.
A living descendant/offerer (śrāddha performer) speaking as part of the pinda-dāna intention (saṅkalpa-style statement) within the Garuda Purana’s discourse narrated by Lord Vishnu to Garuda.
Afterlife Stage: Yamaloka Journey
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: Śrāddha saṅkalpa formula within piṇḍa-dāna sequence
Concept: Cosmic justice operates through Yama’s śāsana; dharmic rites (piṇḍa-dāna) are performed to aid those caught in punitive outcomes.
Vedantic Theme: Dharma as regulator of karma; compassion expressed through prescribed action rather than mere sentiment; acceptance of moral order with remedial upāyas.
Application: Do prescribed ancestral rites with sincerity; combine with ethical reform and dana as living prayāścitta for family line and self.
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Type: yamaloka punitive system
Related Themes: Garuda Purana Pretakalpa: Yama’s court, messengers, and varieties of yātanā; Garuda Purana Śrāddha-kalpa: piṇḍa-dāna as remedial support across many afterlife conditions
This verse frames pinda-dāna as an act intended to uplift and rescue departed beings who are undergoing severe suffering under Yama’s governance.
It implies that some beings, due to karmic consequences, enter states of torment connected with Yama’s administration, and that śrāddha offerings like pinda are performed with the intention of easing their condition and aiding their onward journey.
Perform ancestral rites with sincerity—especially pinda and śrāddha—as a disciplined remembrance of lineage and a karmically mindful act of compassion toward the departed.