Shloka 15

Vaidūrya (Cat’s-eye) Examination: Origin, Auspicious Marks, Imitations, and Valuation Measures

क्रमशः समतीतवर्तमानाः प्रतिबद्धा मणिबन्धकेन यत्नात् / यदि नाम भवन्ति दोषहीना मणयः षड्गुणमाप्नुवन्ति मूल्यम्

kramaśaḥ samatītavartamānāḥ pratibaddhā maṇibandhakena yatnāt / yadi nāma bhavanti doṣahīnā maṇayaḥ ṣaḍguṇamāpnuvanti mūlyam

Wenn der Juwelier die Edelsteine mit Sorgfalt in der rechten Reihenfolge auffädelt und die früheren mit den späteren passend zusammenstellt, dann—sind die Steine wahrhaft fehlerlos—erlangen sie den sechsfachen Wert.

kramaśaḥgradually/in order
kramaśaḥ:
Kriyāviśeṣaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootkramaśas (अव्यय)
Formअव्यय (adverb)
samatīta-vartamānāḥhaving passed through (stages) past and present (i.e., successive)
samatīta-vartamānāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootsam-√i (धातु) (गत्यर्थ) + atīta (प्रातिपदिक/कृदन्त) + vartamāna (कृदन्त)
Formद्वन्द्वसमास; पुंलिङ्ग (Masculine), प्रथमा विभक्ति (Nominative, 1st), बहुवचन (Plural); अर्थः—(सम्)अतीताः च वर्तमानाः
pratibaddhāḥbound/fastened
pratibaddhāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootprati-√bandh (धातु) (बन्धने)
Formभूतकर्मणि कृदन्त (Past passive participle/क्त), पुंलिङ्ग, प्रथमा, बहुवचन
maṇi-bandhakenaby the gem-setter/binder
maṇi-bandhakena:
Karaṇa (Instrument/करण)
TypeNoun
Rootmaṇi (प्रातिपदिक) + bandhaka (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया विभक्ति (Instrumental, 3rd), एकवचन (Singular); तत्पुरुषसमास
yatnātwith effort/from effort
yatnāt:
Hetu (Cause/हेतु)
TypeNoun
Rootyatna (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), पञ्चमी विभक्ति (Ablative, 5th), एकवचन (Singular)
yadiif
yadi:
Sambandha (Condition marker/सम्बन्ध)
TypeIndeclinable
Rootyadi (अव्यय)
Formअव्यय (conditional particle)
nāmaindeed/suppose
nāma:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
Formअव्यय (emphatic/assumptive particle)
bhavantithey become/are
bhavanti:
Kriyā (Action/क्रिया)
TypeVerb
Root√bhū (धातु) (भवने)
Formलट् लकार (Present), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd), बहुवचन (Plural)
doṣa-hīnāḥfree from defects
doṣa-hīnāḥ:
Karta (Subject complement/कर्ता-विशेषण)
TypeAdjective
Rootdoṣa (प्रातिपदिक) + hīna (प्रातिपदिक/कृदन्त)
Formपुंलिङ्ग (Masculine), प्रथमा विभक्ति (Nominative, 1st), बहुवचन (Plural); तत्पुरुषसमास (doṣaiḥ hīnāḥ)
maṇayaḥgems
maṇayaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmaṇi (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा विभक्ति (Nominative, 1st), बहुवचन (Plural)
ṣaḍ-guṇamsixfold
ṣaḍ-guṇam:
Karma (Object/कर्म)
TypeAdjective
Rootṣaṭ (संख्या/प्रातिपदिक) + guṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया विभक्ति (Accusative, 2nd), एकवचन (Singular); द्विगुसमास (numerical)
āpnuvantithey attain
āpnuvanti:
Kriyā (Action/क्रिया)
TypeVerb
Root√āp (धातु) (प्राप्तौ)
Formलट् लकार (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
mūlyamvalue/price
mūlyam:
Karma (Object/कर्म)
TypeNoun
Rootmūlya (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया विभक्ति (Accusative, 2nd), एकवचन (Singular)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Proper sequencing and careful ‘binding’ of elements, when free of defects, multiplies value—an analogy for disciplined, well-ordered practice and purified conduct.

Vedantic Theme: Samskara and guna-shuddhi: refinement and ordering of life-practices increases sattva and auspicious outcomes; hints at sadhana-krama.

Application: Adopt a structured regimen (daily duties, vows, study, japa) and remove ‘defects’ (dishonesty, negligence, impurity) to magnify results.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: workshop/marketplace (implied)

Related Themes: Garuda Purana discussions where orderly observance (vrata/niyama) is praised (general thematic parallel); Garuda Purana ethical sections on shuddhi and satkriya (general thematic parallel)

G
Garuda
V
Vishnu

FAQs

This verse teaches that purity from faults is what multiplies the worth of one’s qualities and actions—just as flawless gems gain far greater value when properly arranged.

It uses the jeweller’s method as a metaphor: disciplined sequencing (krama) and careful effort (yatna), combined with freedom from defects (doṣa), makes one’s practice yield much greater results.

Build good habits in a steady order, correct recurring faults, and practice consistently—quality plus disciplined structure makes your efforts far more effective.