Shloka 4

मुक्ता-उत्पत्ति-भेदाः, मूल्य-मान-निर्णयः, शोधन-परीक्षा-लक्षणानि

Pearl Sources, Valuation, Refinement, and Identification

या मौक्तिकानामिह जातये ऽष्टौ प्रकीर्तिता रत्नविनिश्चयज्ञैः / कम्बूद्भवं तेष्वधमं प्रदिष्टमुत्पद्यते यच्च गजेन्द्रकुम्भात्

yā mauktikānāmiha jātaye 'ṣṭau prakīrtitā ratnaviniścayajñaiḥ / kambūdbhavaṃ teṣvadhamaṃ pradiṣṭamutpadyate yacca gajendrakumbhāt

Die Kenner der Edelsteinbestimmung lehren, dass es in dieser Welt acht Arten von Perlen gibt. Unter ihnen gilt als die geringste die aus der heiligen Muschel (śaṅkha) entstandene, ebenso wie die aus den Stirnbeulen (Schläfen) des Herrscher-Elefanten hervorgebrachte.

याwhich (classification)
या:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्ध-प्रत्यय (relative pronoun)
मौक्तिकानाम्of pearls
मौक्तिकानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootमौक्तिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th), बहुवचन
इहhere
इह:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formदेशवाचक-अव्यय (here)
जातयेfor (their) kinds/categories
जातये:
Sampradana (Purpose/Recipient/सम्प्रदान)
TypeNoun
Rootजाति (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (4th), एकवचन; प्रयोजन/सम्प्रदान—'for the kinds/classification'
अष्टौeight
अष्टौ:
Karta (Subject/कर्ता)
TypeAdjective
Rootअष्टन् (प्रातिपदिक)
Form(सर्वलिङ्ग), प्रथमा (1st), बहुवचन; संख्यावाचक
प्रकीर्तिताare proclaimed
प्रकीर्तिता:
Karta (Predicate/विधेय)
TypeAdjective
Rootप्र + √कीर्त्/√कीर् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि क्त; स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; 'proclaimed' (agreeing with implied 'जातिः/व्यवस्था')
रत्नविनिश्चयज्ञैःby experts in gem-determination
रत्नविनिश्चयज्ञैः:
Karana (Agent-instrument in passive/करण)
TypeNoun
Rootरत्न + विनिश्चय + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; तत्पुरुषः—'रत्नविनिश्चये ज्ञाः'
कम्बूद्भवम्the conch-born (pearl)
कम्बूद्भवम्:
Karta (Subject/predicate item/कर्ता)
TypeNoun
Rootकम्बू + उद्भव (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; तत्पुरुषः—'कम्बोः उद्भवम्' (conch-born)
तेषुamong them
तेषु:
Adhikarana (Among/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसप्तमी (7th), बहुवचन
अधमम्the lowest
अधमम्:
Karta (Predicate-adjective/विधेय)
TypeAdjective
Rootअधम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; 'lowest'
प्रदिष्टम्is declared
प्रदिष्टम्:
Karta (Predicate/विधेय)
TypeAdjective
Rootप्र + √दिश् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि क्त; नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; 'declared/assigned'
उत्पद्यतेarises/is produced
उत्पद्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootउत् + √पद्/√पद् (धातु) (उत्पद्यते from √पद् with ut-; standard: ut+√pad 'to arise')
Formलट् (वर्तमान), आत्मनेपद, प्रथमपुरुष, एकवचन
यत्which
यत्:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सम्बन्ध-प्रत्यय
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
गजेन्द्रकुम्भात्from the elephant’s temples (frontal globes)
गजेन्द्रकुम्भात्:
Apadana (Source/अपादान)
TypeNoun
Rootगजेन्द्र + कुम्भ (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन; तत्पुरुषः—'गजेन्द्रस्य कुम्भः' (elephant’s frontal globes/temples)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Taxonomy and hierarchy: eight pearl kinds are known; conch-born and elephant-temple (kumbha) born are deemed lowest.

Vedantic Theme: Discriminative knowledge (viveka) within worldly arts; gradation (tāratamya) is part of empirical assessment.

Application: Establish grading standards; communicate quality tiers transparently; match material grade to purpose (everyday vs. ceremonial vs. royal).

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: marine source and terrestrial animal source

Related Themes: Garuda Purana 1.69 (eightfold pearl classification; quality ranking)

L
Lord Vishnu
G
Garuda
R
ratna-viniścaya-jñāḥ (gem-experts)
K
kambu (conch)
G
gajendra (great elephant)

FAQs

This verse shows the Purana’s ratna-śāstra strand: pearls are categorized by origin, and their relative quality is assessed for traditional valuation and auspicious use.

It does not describe the soul’s journey; it belongs to a material-knowledge section (ratna/gem evaluation) rather than the preta/afterlife narrative.

Use it as a traditional reference for understanding how classical texts ranked pearls by provenance, and apply discernment when claims are made about rarity, origin, or ritual suitability.