Shloka 19

प्रशस्ता दक्षिणा नाडी प्रवेशे क्षुद्रकर्मणि / शुभाशुभानि कार्याणि लाभालाभौ जयाजयौ

praśastā dakṣiṇā nāḍī praveśe kṣudrakarmaṇi / śubhāśubhāni kāryāṇi lābhālābhau jayājayau

Wenn beim Aufbruch die rechte Nāḍī (dakṣiṇā) wirksam ist, werden selbst geringe Vorhaben glückverheißend; die Handlungen wenden sich dann dem Guten oder dem Üblen zu — und bringen Gewinn oder Verlust, Sieg oder Niederlage.

प्रशस्ताexcellent/praised
प्रशस्ता:
Karta/Predicate (Qualifier)
TypeAdjective
Rootप्रशस्त (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
दक्षिणाright (southern)
दक्षिणा:
Karta/Predicate (Qualifier)
TypeAdjective
Rootदक्षिणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (right)
नाडीnāḍī/channel
नाडी:
Karta (Subject/कर्ता)
TypeNoun
Rootनाडी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; कर्ता/विषय
प्रवेशेin entering/entry
प्रवेशे:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootप्रवेश (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; अधिकरण
क्षुद्रकर्मणिin petty actions
क्षुद्रकर्मणि:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootक्षुद्र (प्रातिपदिक) + कर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अधिकरण; कर्मधारयसमास (petty act)
शुभाशुभानिauspicious and inauspicious
शुभाशुभानि:
Karma/Predicate (Object set)
TypeAdjective
Rootशुभ (प्रातिपदिक) + अशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; द्वन्द्वसमास; विशेषण (auspicious and inauspicious)
कार्याणिactions/undertakings
कार्याणि:
Karma (Object/कर्म)
TypeNoun
Rootकार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), बहुवचन; (contextually objects/topics)
लाभालाभौgain and loss
लाभालाभौ:
Karma (Object/कर्म)
TypeNoun
Rootलाभ (प्रातिपदिक) + अलाभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया (1st/2nd), द्विवचन; द्वन्द्वसमास
जयाजयौvictory and defeat
जयाजयौ:
Karma (Object/कर्म)
TypeNoun
Rootजय (प्रातिपदिक) + अजय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया (1st/2nd), द्विवचन; द्वन्द्वसमास

Lord Vishnu

Concept: Small conditions at the start of action influence karmic outcomes; right-channel activation at departure tends toward auspiciousness even in minor tasks.

Vedantic Theme: Causality in the empirical realm (vyavahāra): attention to subtle causes while remaining unattached to results.

Application: Before starting tasks, pause and check readiness (breath, mind, environment); if signs are unfavorable, delay or adjust; treat beginnings as decisive.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 1.67.15-18 (left/right channels; domains of application; moderation and discernment)

FAQs

This verse treats nāḍī-flow as an omen: the right nāḍī at the start of an action is described as favorable and linked with successful outcomes.

It does not directly describe the soul’s post-death journey; instead, it gives a living-world indicator (nāḍī-omen) showing how subtle conditions can influence results of actions (karma) as gain/loss and victory/defeat.

Before beginning an important task, cultivate steadiness and clarity; treat “auspiciousness” as a cue to act with discipline and right intention, avoiding impulsive or harmful choices.