Purusha-Strī-Lakṣaṇa (Samudrika-śāstra): Marks of Kingship, Wealth, Longevity, and Conduct
नासा समा समपुटा स्त्रीणां तु रुचिरा शुभा / नीलोत्पलनिभं चक्षुर्नासालग्नं न लम्बकम्
nāsā samā samapuṭā strīṇāṃ tu rucirā śubhā / nīlotpalanibhaṃ cakṣurnāsālagnaṃ na lambakam
Bei Frauen gilt eine gleichmäßige, wohlgeformte Nase als reizvoll und glückverheißend. Die Augen sollen dem blauen Lotos gleichen, nahe an der Nase sitzen und nicht herabhängen.
Lord Vishnu (in dialogue to Garuda/Vinata-putra, as per the common Garuda Purana narration style)
Concept: Śubha-strī-lakṣaṇa: auspicious feminine features described through symmetry and lotus imagery.
Vedantic Theme: Prakṛti’s harmony as a sign of sattva; outer symmetry used as a cultural metaphor for inner auspiciousness.
Application: For literary/iconographic depiction, use lotus-eye imagery and proportion; interpret as aesthetic tradition rather than moral worth.
Primary Rasa: shringara
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.65.99-103
This verse treats certain facial features—symmetry of the nose and lotus-like eyes—as indicators of beauty and auspiciousness, reflecting the text’s lakshana tradition of reading outward signs as markers of favorable qualities and fortune.
It does not describe the soul’s journey or after-death states; instead, it belongs to a descriptive section on auspicious characteristics (lakshana) for women.
Read it as a historical-cultural lens on ideals of appearance and ‘auspiciousness’; practically, it can be approached as descriptive tradition rather than a rigid standard, while focusing on inner virtues emphasized elsewhere in dharma literature.