Shloka 51

Āhnika-Dharma: Dawn Purification, Sandhyā-Upāsanā, Tarpana, Pañca-Mahāyajñas, and Aśauca Rules

Devanagari script

विन्यस्य मूर्ध्नि तत्तोयं मुच्यते सर्वपातकैः / सन्ध्यामुपास्य चाचम्य संस्मरेन्नित्यमीश्वरम्

Transliteration

vinyasya mūrdhni tattoyaṃ mucyate sarvapātakaiḥ / sandhyāmupāsya cācamya saṃsmarennityamīśvaram

Translation

Indem man jenes Wasser auf das Haupt legt, wird man von allen Sünden befreit. Nachdem man die Sandhyā-Verehrung vollzogen und sich durch Ācamana gereinigt hat, soll man den Herrn beständig im Herzen erinnern.

Word by Word

• विन्यस्य: having placed
• विन्यस्य: Kriya-visheṣaṇa (Adverbial modifier of main action)
• Type: Verb
• Root: वि-न्यस् (धातु)
• Form: क्त्वान्त (absolutive/gerund), अव्ययभावः; धातुः: वि-न्यस्; अर्थे: ‘स्थापयित्वा/निक्षिप्य’

• मूर्ध्नि: on the head
• मूर्ध्नि: Adhikaraṇa (Location)
• Type: Noun
• Root: मूर्धन् (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी (7th/Locative), एकवचन

• तत्: that
• तत्: Viśeṣaṇa (Qualifier)
• Type: Adjective
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘तोयम्’ इति विशेषण

• तोयम्: water
• तोयम्: Karma (Object)
• Type: Noun
• Root: तोय (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन

• मुच्यते: is freed
• मुच्यते: Kriya (Main verb)
• Type: Verb
• Root: मुच् (धातु)
• Form: लट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि प्रयोग (passive)

• सर्वपातकैः: from all sins
• सर्वपातकैः: Apādāna/Hetu (Cause/Source of release)
• Type: Noun
• Root: सर्व + पातक (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (पातक), तृतीया (3rd/Instrumental), बहुवचन; समासः: सर्वाणि पातकानि (all sins)

• सन्ध्याम्: the twilight worship (sandhyā)
• सन्ध्याम्: Karma (Object)
• Type: Noun
• Root: सन्ध्या (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

• उपास्य: having worshipped
• उपास्य: Kriya-visheṣaṇa (Prior action)
• Type: Verb
• Root: उप-आस् (धातु)
• Form: क्त्वान्त (absolutive/gerund), अव्ययभावः; धातुः: उप-आस्; अर्थे: ‘उपासित्वा’

• च: and
• च: Sambandha (Connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-अव्यय (conjunction)

• आचम्य: having sipped (water) for purification
• आचम्य: Kriya-visheṣaṇa (Prior action)
• Type: Verb
• Root: आ-चम् (धातु)
• Form: क्त्वान्त (absolutive/gerund), अव्ययभावः; धातुः: आ-चम्; अर्थे: ‘आचमनं कृत्वा’

• संस्मरेत्: should remember
• संस्मरेत्: Kriya (Injunctive main verb)
• Type: Verb
• Root: सम्-स्मृ (धातु)
• Form: विधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

• नित्यम्: always
• नित्यम्: Kriya-visheṣaṇa (Adverb)
• Type: Indeclinable
• Root: नित्य (प्रातिपदिक)
• Form: क्रियाविशेषण-अव्यय (adverb)

• ईश्वरम्: the Lord
• ईश्वरम्: Karma (Object of remembering)
• Type: Noun
• Root: ईश्वर (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Speaker

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Śuddhi through ācamana and Sandhyā culminates in nitya-smaraṇa of Īśvara; outer rite supports inner remembrance.

Vedantic Theme: Antaḥkaraṇa-śuddhi as preparation for steady īśvara-smṛti; pāpa-kṣaya enabling sattva-pradhāna mind.

Application: Maintain daily Sandhyā/ācamana discipline; after purification, set a brief vow of continuous remembrance (japa/mental nāma) through the day.

Verse Rasa

Primary Rasa: shanta

Geographic Context

Type: ritual space (gṛha/ghāṭa/mandira)

Cross References

Related Themes: Garuda Purana (Preta-khaṇḍa/ācāra sections): emphasis on śauca, sandhyā, nāma-smaraṇa as pāpa-kṣaya

FAQs

What is the importance of purification water and Sandhyā worship in the Garuda Purana?

This verse links ritual purity (applying sanctified water, ācamana, and Sandhyā) with ethical-spiritual purification, culminating in steady remembrance of Īśvara as the highest purifier.

How does this verse explain the path of the soul in Garuda Purana terms?

By emphasizing sin-removal and continual God-remembrance, it points to reducing karmic burden that otherwise conditions the soul’s post-death experiences described elsewhere in the Garuda Purana.

Practical application of this wisdom today?

Maintain daily discipline: keep basic ritual cleanliness, observe morning/evening prayer or mindful reflection, and cultivate constant remembrance of the Divine to restrain harmful actions.