Āhnika-Dharma: Dawn Purification, Sandhyā-Upāsanā, Tarpana, Pañca-Mahāyajñas, and Aśauca Rules
आपोहिष्ठाव्याहृतिभिः सावित्र्या वारुणैः शुभैः / ओङ्कारव्याहृतियुतां गायत्त्रीं वेदमातरम्
āpohiṣṭhāvyāhṛtibhiḥ sāvitryā vāruṇaiḥ śubhaiḥ / oṅkāravyāhṛtiyutāṃ gāyattrīṃ vedamātaram
Mit den heiligen Anrufungen, die mit «Āpo hi ṣṭhā…» beginnen, mit der Savitrī (Gāyatrī) und den glückverheißenden Varuṇa-Mantras, und mit Oṁ samt den Vyāhṛtis, soll man die Gāyatrī rezitieren — die Mutter der Veden.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Gāyatrī, supported by vyāhṛtis and purificatory hymns, aligns the practitioner with ṛta and awakens buddhi (dhī).
Vedantic Theme: Śabda-brahma as a means to antaḥkaraṇa-śuddhi and dhī-prakāśa (illumination of intellect).
Application: Recite ‘Āpo hi ṣṭhā…’, then vyāhṛtis with Oṁ, and perform Gāyatrī-japa with correct nyāsa/intonation and contemplative meaning (dhiyo yo naḥ pracodayāt).
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: ritual space (sandhyā setting)
Related Themes: Garuda Purana 1.50.19-20 (dhyāna of Sandhyā and Gāyatrī-śakti as continuation)
This verse presents Gāyatrī as “Vedamātā,” emphasizing it as a primary purifier and foundational Vedic mantra to be recited with Oṁ and the vyāhṛtis.
By prescribing purificatory Vedic recitation (Gāyatrī with vyāhṛtis and water/Varuṇa mantras), it highlights inner and ritual purity as supportive preparation for dharmic life and favorable spiritual progress.
In daily practice, one may recite Oṁ with the vyāhṛtis and Gāyatrī with a focus on purity, truthfulness, and self-discipline—treating mantra as a means to refine conduct and mind.