Śālagrāma-lakṣaṇa: Viṣṇu Stotra, Vyūha/Avatāra Identification, and Temple-Fruition
नमो गदारिशङ्खाब्जयुक्त(त्रैविक्रमाय) च / सारिकौमोदकीपद्मशङ्ख(वामनमूर्तये)
namo gadāriśaṅkhābjayukta(traivikramāya) ca / sārikaumodakīpadmaśaṅkha(vāmanamūrtaye)
Ehrerbietung Trivikrama, geschmückt mit Keule, Diskus, Muschel und Lotos; und Ehrerbietung der Gestalt Vāmanas, die Śrī (Lakṣmī), die Keule Kaumodakī, den Lotos und die Muschel trägt.
Narrator/recitation within the Vishnu–Garuda dialogue (a devotional salutation to Lord Vishnu)
Concept: Salutation to Viṣṇu’s avatāra-forms: Vāmana (humble approach) and Trivikrama (cosmic expansion), implying that the same Lord pervades all while remaining accessible.
Vedantic Theme: Immanence and transcendence: the Infinite appears as finite (avatāra) without losing infinitude; grace meets surrender (Bali motif).
Application: Contemplate humility (Vāmana) and vastness (Trivikrama) in daily conduct: act modestly, yet keep principles expansive; use these names in japa during challenges to remember proportion and surrender.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: mythic yajña-śālā / royal sacrificial ground
Related Themes: Garuda Purana 1.45: continuing nāma-stuti tied to forms and emblems
This verse invokes Viṣṇu’s cosmic sovereignty (Trivikrama) and humble saving grace (Vāmana), framing devotion as both protection and surrender.
Garuda Purana often prescribes remembrance of Viṣṇu as spiritual refuge; praising His forms and emblems supports steadiness of mind and dharmic orientation amid afterlife anxieties.
Use this as a daily or pre-ritual salutation to cultivate devotion, inner protection, and ethical clarity—especially during rites for ancestors or times of uncertainty.