Shloka 8

सत्यस्याष्टौ कला ज्ञेयाः पूज्याः पूर्वादिषु स्थिताः

satyasyāṣṭau kalā jñeyāḥ pūjyāḥ pūrvādiṣu sthitāḥ

Wisse, dass die Wahrheit (Satya) acht Aspekte (Kalās) hat; sie sind zu verehren und befinden sich in den Himmelsrichtungen, beginnend mit dem Osten.

satyasyaOf Satya (Sadyojata)
satyasya:
Sambandha (Relation)
TypeNoun
Rootsatya (सत्य)
FormMasculine, Genitive, Singular
aṣṭauEight
aṣṭau:
Viseshana (Qualifier)
TypeAdjective
Rootaṣṭan (अष्टन्)
FormNumeral, Nominative, Plural
kalāḥParts/Aspects (Kalas)
kalāḥ:
Karta (Subject)
TypeNoun
Rootkalā (कला)
FormFeminine, Nominative, Plural
jñeyāḥTo be known
jñeyāḥ:
Viseshana (Qualifier)
TypeAdjective
Rootjñā (ज्ञा)
FormGerundive (Kritya), Feminine, Nominative, Plural
pūjyāḥTo be worshipped
pūjyāḥ:
Viseshana (Qualifier)
TypeAdjective
Rootpūj (पूज्)
FormGerundive (Kritya), Feminine, Nominative, Plural
pūrvādiṣuIn the East, etc.
pūrvādiṣu:
Adhikarana (Location)
TypeNoun
Rootpūrvādi (पूर्वादि)
FormMasculine/Neuter, Locative, Plural
sthitāḥSituated/Stationed
sthitāḥ:
Viseshana (Qualifier)
TypeAdjective
Rootsthā (स्था)
FormPast Passive Participle, Feminine, Nominative, Plural

Lord Vishnu (addressing Garuda)

Concept: Satya (Truth) is not monolithic but expressed through eight kalās; knowing and honoring them is part of right cognition and ritual alignment.

Vedantic Theme: Satya as Brahman/ṛta reflected in ordered manifestation; the many ‘kalās’ are pedagogical facets leading the mind toward the One truth.

Application: Use directional mindfulness: when beginning practice, face East and recollect ‘satya’ as a guiding vow; cultivate truthfulness in speech and intention as the foundation of all rites.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: dik-mandala (directional grid)

Related Themes: Garuda Purana 1.40.9-10 (specific kalā lists that exemplify directional/kalā taxonomy)

S
Satya (Truth)
D
Directions (East and others)

FAQs

This verse frames Satya as having eight venerable dimensions, implying that truth is not a single act but a complete ethical-spiritual discipline to be consciously known and honored.

By emphasizing reverence for the facets of truth, it points to inner purity and dharmic conduct as foundational qualities that support a righteous course of life—conditions repeatedly linked in Purāṇic teaching to auspicious post-death outcomes.

Practice truthfulness consistently—speech, intention, and conduct—treating Satya as a multi-part discipline rather than occasional honesty.