Hayagrīva Pūjāvidhi: Root Mantra, Nyāsa, Maṇḍala-Devatā Worship, and Stotra
ततश्च दर्शयेन्मुद्रां शङ्खपद्मादिकां शुभाम् / ध्यायेद्ध्यात्वार्चयेद्विष्णुं मूलमन्त्रेण शङ्कर
tataśca darśayenmudrāṃ śaṅkhapadmādikāṃ śubhām / dhyāyeddhyātvārcayedviṣṇuṃ mūlamantreṇa śaṅkara
Dann soll man die glückverheißenden Mudrās zeigen, wie die der Muschel (Śaṅkha) und des Lotos (Padma); nach der Meditation verehre man Viṣṇu mit dem Wurzelmantra—o Śaṅkara.
Likely Lord Viṣṇu (in instruction mode); verse addresses “Śaṅkara,” indicating a quoted/embedded address within the ritual teaching.
Concept: Mudrā, dhyāna, and mūlamantra unify body–mind–speech in Viṣṇu worship.
Vedantic Theme: Īśvara-upāsanā as citta-śuddhi leading toward steadiness (ekāgratā) and śānti.
Application: Before pūjā, perform śaṅkha/padma mudrās, settle into brief dhyāna, then offer arcana while repeating the chosen Viṣṇu mūlamantra with attention.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: ritual space (pūjā-sthāna/maṇḍapa)
Related Themes: Garuda Purana 1.34 (pūjā-vidhi sequence: mudrā → āvāhana → maṇḍala-pūjā → dvāra-devatā)
This verse treats mudrā as part of correct ritual sequencing—auspicious seals (like conch and lotus) accompany meditation and prepare the practitioner for proper worship of Viṣṇu.
It does not directly describe the soul’s post-death journey; instead, it emphasizes devotional discipline—dhyāna, mudrā, and mantra-based worship—which the text presents as supportive of spiritual purity and auspicious outcomes.
Maintain a clear order in practice: begin with focused meditation, use simple symbolic gestures (or mindful intention), and recite a core mantra consistently while performing worship.