Gāruḍa-Māhātmya and Tārkṣya-Stotra: Fruits of Hearing/Reciting and the Power of Garuḍa’s Praise
धर्मार्थकाममोक्षांश्च प्राप्नुयाच्छ्रवणादितः / पुत्रार्थो लभते पुत्रान् कामार्थो काममाप्नुयात्
dharmārthakāmamokṣāṃśca prāpnuyācchravaṇāditaḥ / putrārtho labhate putrān kāmārtho kāmamāpnuyāt
Durch das Hören (und Ähnliches) erlangt man Dharma, Artha, Kāma und sogar Mokṣa. Wer Söhne begehrt, erhält Söhne; wer ein Verlangen hegt, erreicht das Begehrte.
Lord Vishnu (teaching Garuda/Vinatā-putra)
Concept: Śravaṇa (and allied practices) of the teaching grants dharma-artha-kāma-mokṣa; aligns personal aims with a dharmic, ultimately liberative horizon.
Vedantic Theme: Puruṣārtha-samanvaya: legitimate desires are integrated under dharma and culminate in mokṣa; śāstra as harmonizer of life aims.
Application: Approach desires through dharma: set intentions (saṅkalpa) with ethical constraints; pair goal-seeking with devotion and generosity; keep mokṣa as the highest orientation.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana: phalaśruti and puruṣārtha framing in concluding sections
This verse states that attentive hearing (and related practices like recitation and contemplation) is itself a potent spiritual act that yields the four aims of life—dharma, artha, kāma, and mokṣa.
Yes. The verse presents a phala-śruti: one seeking children gains children, and one seeking fulfillment of desires attains the desired end—framing the text as both spiritually elevating and materially supportive.
Regularly listen to or recite sacred teachings with sincerity, and align daily actions with dharma; the text links such disciplined engagement to inner growth (mokṣa-oriented) and orderly fulfillment of worldly responsibilities.