Shloka 52
Acyuta/Vāsudeva Stotra: Avatāra-Salutations, Ritual Totality, Forgiveness Prayer, and Phalaśruti
अचिराल्लभते मोक्षं छित्वा संसारबन्धनम् / अन्यो ऽपि यो जपेद्भक्त्या त्रिसन्ध्यं नियतः शुचिः
acirāllabhate mokṣaṃ chitvā saṃsārabandhanam / anyo 'pi yo japedbhaktyā trisandhyaṃ niyataḥ śuciḥ
Er erlangt bald Mokṣa, indem er die Fesseln des Saṃsāra durchtrennt. Auch ein anderer—diszipliniert und rein, der mit Bhakti zur dreifachen Sandhyā (Morgendämmerung, Mittag, Abenddämmerung) Japa wiederholt—erhält ebenso diese befreiende Frucht.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Disciplined, pure, devotional japa—especially at the three sandhyas—cuts samsaric bondage and yields quick moksha.
Vedantic Theme: Sadhana-chatushtaya supports: shaucha and niyama; bhakti-japa as a means to chitta-shuddhi culminating in liberation.
Application: Establish a trisandhya japa routine (or a realistic adapted schedule), maintaining cleanliness, restraint, and devotional intent; track consistency rather than quantity alone.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: ritual time-marker
Related Themes: Garuda Purana 1.234.50-54 (stotra and its fruits)
FAQs
This verse presents trisandhya (dawn–noon–dusk) devotional japa, done with purity and discipline, as a direct means to sever saṃsāra-bondage and move swiftly toward mokṣa.
It frames liberation as the cutting of saṃsāra-bandhanam (the binding chain of repeated birth and death) through sustained bhakti-based practice—specifically regulated, pure, thrice-daily mantra recitation.
Maintain a steady daily spiritual routine: choose an authentic mantra/prayer, recite it with devotion at consistent times (morning, midday, evening), and support it with cleanliness and self-discipline.