Shloka 11

Mṛtyvaṣṭaka of Mārkaṇḍeya: Refuge in Viṣṇu and the Withdrawal of Death

हृत्पद्ममध्ये पुरुषं पुराणं नारायणं शाश्वतमप्रमेयम् / विचिन्त्य सूर्यादतिराजमानं मृत्युं स योगि जितवांस्तथैव

hṛtpadmamadhye puruṣaṃ purāṇaṃ nārāyaṇaṃ śāśvatamaprameyam / vicintya sūryādatirājamānaṃ mṛtyuṃ sa yogi jitavāṃstathaiva

Wer im Lotos des Herzens den uralten Purusha—Nārāyaṇa, ewig und unermeßlich—meditiert, strahlender als die Sonne, der Yogi besiegt wahrlich auch den Tod.

हृत्-पद्म-मध्येin the middle of the heart-lotus
हृत्-पद्म-मध्ये:
Adhikarana (Locative/अधिकरण)
TypeIndeclinable
Rootहृत् (प्रातिपदिक) + पद्म (प्रातिपदिक) + मध्ये (मध्य, प्रातिपदिक)
Formसप्तमी-तत्पुरुष-समास; मध्ये = अव्यय (सप्तमी-एकवचन-रूपेण प्रयुक्तम्), अर्थे ‘मध्ये/अन्तः’ (locative adverbial)
पुरुषम्the Person (Supreme Being)
पुरुषम्:
Karma (Object/कर्म)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
पुराणम्ancient, primeval
पुराणम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपुराण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम् (पुरुषम्)
नारायणम्Nārāyaṇa
नारायणम्:
Apposition (समानााधिकरण)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; पुरुषस्य विशेष-नाम
शाश्वतम्eternal
शाश्वतम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशाश्वत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम् (पुरुषम्/नारायणम्)
अप्रमेयम्immeasurable, beyond measure
अप्रमेयम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअ-प्रमेय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; नञ्-पूर्वक-विशेषणम् (पुरुषम्/नारायणम्)
विचिन्त्यhaving contemplated
विचिन्त्य:
Kriya (Gerundial/पूर्वक्रिया)
TypeVerb
Rootवि-चिन्त् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय-क्रियाविशेषण (gerund); ‘विचिन्त्य’ = विचार्य/ध्यानं कृत्वा
सूर्यात्than the sun / from the sun
सूर्यात्:
Apadana (Ablative/अपादान)
TypeNoun
Rootसूर्य (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/अपादान), एकवचन
अति-राजमानम्shining exceedingly
अति-राजमानम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअति (उपसर्ग/अव्यय) + राज् (धातु)
Formवर्तमान-कृदन्त (शतृ/शानच्-प्रायः) ‘राजमान’ = शोभमान; पुंलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम् (पुरुषम्)
मृत्युम्death
मृत्युम्:
Karma (Object/कर्म)
TypeNoun
Rootमृत्यु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; सर्वनाम
योगीthe yogi
योगी:
Apposition (समानााधिकरण)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सः इत्यस्य समानााधिकरणम्
जितवान्has conquered
जितवान्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootजि (धातु)
Formक्तवतु-प्रत्ययान्त (परस्मैपदी-भूतकृत्) ‘जितवान्’; पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तरि प्रयोगः
तथाthus, in that manner
तथा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक (adverb)
एवindeed, just
एव:
Nipata (Emphasis/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक-निपात (emphatic particle)

Lord Vishnu (in instruction to Garuda)

Concept: Meditation on the eternal, immeasurable Nārāyaṇa within the heart leads to conquest of death (mṛtyu-jaya).

Vedantic Theme: Antaryāmin-bhāva and amṛtatva through brahma-sākṣātkāra; the Supreme Person as beyond sensory measures (aprameya).

Application: Daily seated meditation: visualize Nārāyaṇa in the heart-lotus as radiance surpassing the sun; stabilize attention with mantra-japa and breath steadiness, cultivating fearlessness toward mortality.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: inner sacred locus (yogic subtle center)

Related Themes: Garuda Purana: recurring emphasis on Viṣṇu-smaraṇa at death and as mokṣa-sādhana (general motif across mokṣa/devotion sections)

N
Narayana
M
Mrityu

FAQs

This verse presents heart-centered contemplation of the eternal, immeasurable Nārāyaṇa as a direct means to transcend mortality—an inner practice that leads beyond fear and bondage to death.

It implies that realization of the Supreme Person within (more radiant than the sun) breaks the soul’s identification with the perishable body-mind, thereby ‘conquering’ Death—i.e., moving toward liberation rather than post-death bondage.

Adopt a daily discipline of dhyāna on Nārāyaṇa in the heart (with mantra/japa and steady attention), using it to reduce fear, strengthen dharma, and orient life toward liberation rather than mere worldly security.