Śivapūjā-vidhi: Purifications, Sūrya–Graha Mantras, Nyāsa, and Bhūtaśuddhi leading to Śivoham-bhāva
अर्घ्यपात्रं ततः कृत्वा तदद्भिः प्रोक्षयेद्यजेत्
arghyapātraṃ tataḥ kṛtvā tadadbhiḥ prokṣayedyajet
Dann, nachdem man das Arghya-Gefäß bereitet hat, besprenge man (Ritus und Gaben) mit diesem Wasser und vollziehe die Verehrung der Vorschrift gemäß.
Lord Viṣṇu (in instruction to Garuḍa/Vinatā-putra, ritual-vidhi context)
Concept: Ritual efficacy depends on proper preparation (pātra-siddhi) and purification (prokṣaṇa) before proceeding with worship.
Vedantic Theme: Outer śauca supports inner śauca; disciplined action (karma) can become sāttvika when aligned with sacred intention.
Application: Before any devotional act, prepare tools carefully and perform a simple purification step to stabilize attention and reverence.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: altar/puja setting (arghya-pātra)
Related Themes: Garuda Purana 1.23.11-14 (mantra-nyāsa, bhūtaśuddhi as prerequisites)
This verse presents the arghya-pātra as a required ritual implement: once prepared, its water is used for prokṣaṇa (purificatory sprinkling) before proceeding with the main act of worship.
Indirectly: it emphasizes correct ritual preparation and purification. In Garuḍa Purāṇa’s broader teaching, such orderly rites support dharma and the intended spiritual efficacy of ceremonies connected with life, death, and merit.
Before any pūjā or śrāddha-related act, keep the process disciplined: prepare the proper vessel, use clean water for sprinkling/purification, and then proceed with the worship with attention and reverence.