Shloka 9
Nāma-mahātmya: Liberation through Salutation, Chanting, and the Mantra “Namo Nārāyaṇāya”
नारायणेति शब्दो ऽस्ति वागस्ति वशवर्तिनी / तथापि नरके मूढाः पतन्तीति किमद्भुतम्
nārāyaṇeti śabdo 'sti vāgasti vaśavartinī / tathāpi narake mūḍhāḥ patantīti kimadbhutam
Das Wort „Nārāyaṇa“ ist da, und die Rede steht in des Menschen Gewalt; dennoch stürzen die Verblendeten in die Hölle – was ist daran verwunderlich?
Lord Vishnu (in dialogue teaching Garuda/Vinata-putra)
Afterlife Stage: Naraka
Concept: Despite having the capacity to utter the liberating Name, moha leads beings to karmic downfall; negligence is the tragedy.
Vedantic Theme: Avidyā/moha as the root of bondage; the remedy is conscious turning toward the divine Name and right intention.
Application: Cultivate deliberate nāma-smaraṇa and ethical vigilance; notice rationalizations that postpone practice (‘later’) and replace them with immediate utterance.
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Type: otherworldly region
Related Themes: Garuda Purana: recurring contrast between easy remedies (nāma, dāna, śrāddha) and human pramāda leading to naraka (thematic)
FAQs
This verse highlights that the divine name is readily available and easy to utter, implying that remembrance of Nārāyaṇa is a powerful support; yet without right understanding and conduct, people may still incur karmic consequences.
It states that despite having the capacity to speak and invoke the divine name, the deluded persist in harmful actions and negligence; therefore, their fall into naraka is not surprising from the perspective of karma and accountability.
Do not treat spirituality as mere words: pair nama-japa with self-restraint, truthful living, compassion, and avoidance of harmful deeds to prevent karmic decline.