Shloka 15

Nāma-mahātmya: Liberation through Salutation, Chanting, and the Mantra “Namo Nārāyaṇāya”

क्षयो भवेद्यथा वह्नेस्तमसो भास्करोदये / तथैव कलुषौघस्य नामसंकीर्तनाद्धरेः

kṣayo bhavedyathā vahnestamaso bhāskarodaye / tathaiva kaluṣaughasya nāmasaṃkīrtanāddhareḥ

Wie die Finsternis beim Sonnenaufgang vergeht und wie das Feuer verzehrt, was es berührt, so wird auch die große Masse an Unreinheit und Sünde durch Saṅkīrtana — das gemeinsame Singen des Namens Haris — vernichtet.

kṣayaḥdestruction
kṣayaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootkṣaya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
bhavetwould occur/comes to be
bhavet:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (धातु)
Formविधिलिङ् (Optative/विधिलिङ्), परस्मैपद, प्रथमपुरुष, एकवचन
yathājust as
yathā:
Sambandha (Comparison/सम्बन्ध)
TypeIndeclinable
Rootyathā (अव्यय)
Formउपमानवाचक अव्यय (comparative)
vahneḥof fire
vahneḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootvahni (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
tamasaḥof darkness
tamasaḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Roottamas (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, एकवचन
bhāskara-udayeat sunrise
bhāskara-udaye:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootbhāskara (प्रातिपदिक) + udaya (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; षष्ठी-तत्पुरुषः: ‘भास्करस्य उदयः’
tathāso
tathā:
Sambandha (Correlative/सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय, ‘so/thus’
evaindeed
eva:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय, अवधारणार्थक ‘indeed/just’
kaluṣa-oghasyaof the flood of sin/impurity
kaluṣa-oghasya:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootkaluṣa (प्रातिपदिक) + ogha (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; कर्मधारय/तत्पुरुष-भावः: ‘कलुषः ओघः’ (stream/heap of impurity)
nāma-saṃkīrtanātfrom the chanting of the name
nāma-saṃkīrtanāt:
Apadana (Ablative cause/source/अपादान)
TypeNoun
Rootnāman (प्रातिपदिक) + saṃkīrtana (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; षष्ठी-तत्पुरुषः: ‘नाम्नः संकीर्तनम्’
hareḥof Hari
hareḥ:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन

Lord Vishnu (Hari) speaking to Garuda (Vinata-putra)

Concept: Hari-nāma-saṅkīrtana annihilates kaluṣa (impurity) as surely as light removes darkness and fire consumes fuel.

Vedantic Theme: Removal of avidyā-like darkness through divine remembrance; bhakti as a purifier of antaḥkaraṇa enabling higher realization.

Application: Engage in congregational chanting; use kīrtana as a regular practice to counter habitual negativity and moral lapses.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana nāma-mahātmya sequence around 1.228.13–17 emphasizing sin-destruction and death-transcendence

H
Hari
V
Vishnu
B
Bhaskara (Sun)

FAQs

This verse states that chanting Hari’s Name has a direct purifying power that destroys accumulated impurities and sins, comparable to sunrise dispelling darkness.

By emphasizing removal of “kaluṣa” (defilement), it implies that devotion through Hari-nama reduces the burdens that obstruct the soul’s auspicious course after death and supports spiritual clarity.

Make regular Hari-nama chanting (japa or kirtan) a daily discipline, especially during distress or moral lapse, as a concrete practice of purification and reorientation toward dharma.