Saṃsāra-cakra, Preta’s 12-day Transit to Yama, Re-embodiment, and Karma-Vipāka Catalog of Sins and Rebirths
हृते काष्ठे च हारीतः कपोतो वा प्रजायते / हृत्वा तु काञ्चनं भाण्डं कृमियोनौ प्रजायते
hṛte kāṣṭhe ca hārītaḥ kapoto vā prajāyate / hṛtvā tu kāñcanaṃ bhāṇḍaṃ kṛmiyonau prajāyate
Wer Holz stiehlt, wird als grüner Vogel oder als Taube wiedergeboren. Wer aber ein goldenes Gefäß stiehlt, wird im Schoß der Würmer geboren, als wurmgleiches Wesen.
Lord Vishnu (narrating karmic consequences to Garuda/Vinata-putra)
Afterlife Stage: Pretayoni
Concept: Different theft objects yield different rebirths: wood theft leads to bird births; stealing a golden vessel leads to worm-womb birth.
Vedantic Theme: Gradation of pāpa by object/value/sacrality; karma’s ‘fit’ (yathākarma) determines embodiment.
Application: Respect property, especially sacred/valuable vessels; avoid rationalizing ‘minor’ theft; cultivate contentment (santoṣa) and non-covetousness.
Primary Rasa: bhayanaka
Secondary Rasa: adbhuta
Type: resource domain (wood) and wealth/ritual property (golden vessel)
Related Themes: Garuda Purana 1.225.23–26: preceding theft/violence vipāka list; Garuda Purana Pretakalpa: steya gradations and yoni outcomes (theme-level)
This verse illustrates precise karmic mapping: specific acts of theft lead to specific lower rebirths, reinforcing dharma through clear consequences.
It teaches that harmful actions like theft condition the jīva’s next embodiment; the soul may fall into lower yonis (bird or worm births) according to the gravity of the act.
Avoid taking what is not given—whether small items (like wood/resources) or valuables (like gold/wealth)—and cultivate honest livelihood to prevent negative karmic outcomes.