Saṃsāra-cakra, Preta’s 12-day Transit to Yama, Re-embodiment, and Karma-Vipāka Catalog of Sins and Rebirths
सो ऽपि मोहसमापन्नो जायते वानरो मृतः / न्यासापहर्ता नरकाद्विमुक्तो जायते कृमिः
so 'pi mohasamāpanno jāyate vānaro mṛtaḥ / nyāsāpahartā narakādvimukto jāyate kṛmiḥ
Auch er, von Verblendung ergriffen, wird als Affe wiedergeboren und stirbt so. Doch wer anvertrautes Gut (nyāsa) stiehlt, wird nach der Entlassung aus der Hölle erneut als Wurm geboren.
Lord Vishnu (narrating to Garuda/Vinata-putra)
Afterlife Stage: Naraka
Concept: Moha and breach of entrusted property (nyāsa-apahāra) generate degrading embodiments; release from hell does not erase residual karmic seeds.
Vedantic Theme: Avidyā/moha as root of downfall; karma’s latency (bīja-bhāva) persists across realms until exhausted.
Application: Cultivate clarity and accountability; never misappropriate entrusted funds/property; implement transparent stewardship.
Primary Rasa: bhayanaka
Secondary Rasa: adbhuta
Type: cosmic justice realm to animal/low birth
Related Themes: Garuda Purana Pretakalpa: nyāsa-apahāra and other thefts mapped to naraka and yoni outcomes (adjacent lists)
This verse treats stealing an entrusted deposit (nyāsa-apahāra) as a grave breach of dharma, leading to hell and then a low rebirth, emphasizing the sanctity of trust and guardianship.
It presents a sequence: sinful action leads to naraka (hellish suffering), and after release the jīva takes a correspondingly degraded rebirth (here, as a worm), showing karmic continuity beyond death.
Do not misuse money, documents, or valuables kept in your care; treat fiduciary duty and promises as sacred, since betrayal of trust is portrayed as spiritually destructive.