Ācāra-Nirṇaya: Varṇa-Āśrama Dharma, Śauca, Snāna, Sandhyā, Japa, Tarpaṇa, and Gṛhastha-Dinacaryā
अन्यैश्च तान्त्रिकैर्मन्त्रैः पूजयेच्च जनार्दनम् / आदावर्घ्यं प्रदातव्यं ततः पश्चाद्विलेपनम्
anyaiśca tāntrikairmantraiḥ pūjayecca janārdanam / ādāvarghyaṃ pradātavyaṃ tataḥ paścādvilepanam
Und auch mit anderen tantrischen Mantras soll man Janārdana (Herrn Viṣṇu) verehren. Zuerst ist das Arghya, die rituelle Wassergabe, darzubringen; danach folgt die Salbung, das Einreiben.
Lord Vishnu (in instruction to Garuda/Vinatā-putra, ritual-vidhi context)
Concept: Arcana-krama (sequence) matters: worship Janārdana with mantras (including tāntrika), beginning with arghya and proceeding to vilepana (anointing).
Vedantic Theme: Saguṇa-upāsanā as a disciplined doorway to inner steadiness (citta-śuddhi).
Application: In pūjā, keep a consistent order of offerings; if using tantric mantras, do so within a respectful, well-learned procedure rather than improvisation.
Primary Rasa: shanta
Secondary Rasa: vira
Type: temple/household shrine
Related Themes: Garuda Purana 1.213.141 (subsequent upacāras)
This verse places arghya first, indicating respectful reception and purification as the opening act before other upacāras (services) in Janārdana’s worship.
Yes. It explicitly states the sequence: begin with arghya (water-offering) and then proceed to vilepana (anointing), implying an ordered ritual method.
When performing Viṣṇu-pūjā, keep a clear sequence of offerings—start with a respectful water-offering (arghya) and then apply sandal paste or a fragrant unguent as the next step.