Shloka 10

Dṛṣṭānta on Siddhi: Pitṛ-Procedure, Non-Delusion, and Vyākaraṇa Classifications

अस्मानेष व्रजेत्सस्यादृक्साम स च गच्छति / कुटीच्छाया तथा छाया सन्धयो ऽन्ये तथेदृशाः

asmāneṣa vrajetsasyādṛksāma sa ca gacchati / kuṭīcchāyā tathā chāyā sandhayo 'nye tathedṛśāḥ

Wenn ein Mensch diese Welt verlässt, geht mit ihm eben jenes Ebenbild—sein feinstoffliches Gegenstück. Ebenso sind der Schatten einer Hütte, ein Schatten und andere, gleichsam „Fugen“-artige Erscheinungen von derselben Art: abhängig, begleitend und nicht eigenständig substanzhaft.

अस्मान्us
अस्मान्:
Karma (Object/कर्म)
TypeNoun
Rootअस्मद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम-शब्दः; बहुवचनम्; द्वितीया-विभक्तिः (Accusative plural)
एषःthis (person)
एषः:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्गः; एकवचनम्; प्रथमा-विभक्तिः (Nominative singular)
व्रजेत्should go
व्रजेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootव्रज् (धातु)
Formविधिलिङ् (Optative); प्रथम-पुरुषः; एकवचनम्; परस्मैपदम्
तस्यof that/its
तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्गः/नपुंसकलिङ्गः; एकवचनम्; षष्ठी-विभक्तिः (Genitive singular)
अदृक्(one) without sight; blind (f.)
अदृक्:
Karta (Subject/कर्ता)
TypeNoun
Rootअदृक् (प्रातिपदिक)
Formस्त्रीलिङ्गः; प्रथमा-विभक्तिः; एकवचनम् (Nominative singular)
सामequal; same
साम:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootसाम (प्रातिपदिक)
Formनपुंसकलिङ्गः; प्रथमा/द्वितीया-विभक्तिः; एकवचनम् (Nom./Acc. singular)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्गः; एकवचनम्; प्रथमा-विभक्तिः (Nominative singular)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्ययम् (conjunction)
गच्छतिgoes
गच्छति:
Kriya (Action/क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकारः (Present); प्रथम-पुरुषः; एकवचनम्; परस्मैपदम्
कुटीच्छायाthe hut’s shadow
कुटीच्छाया:
Karta (Subject/कर्ता)
TypeNoun
Rootकुटी (प्रातिपदिक) + छाया (प्रातिपदिक)
Formस्त्रीलिङ्गः; प्रथमा-विभक्तिः; एकवचनम् (Nominative singular); षष्ठी-तत्पुरुषः (कुट्याः छाया)
तथाlikewise
तथा:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्ययम्; प्रकारवाचक-अव्ययम् (adverb: in that manner)
छायाshadow
छाया:
Karta (Subject/कर्ता)
TypeNoun
Rootछाया (प्रातिपदिक)
Formस्त्रीलिङ्गः; प्रथमा-विभक्तिः; एकवचनम् (Nominative singular)
सन्धयःsandhi-junctions
सन्धयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसन्धि (प्रातिपदिक)
Formपुंलिङ्गः; प्रथमा-विभक्तिः; बहुवचनम् (Nominative plural)
अन्येother
अन्ये:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्गः; प्रथमा-विभक्तिः; बहुवचनम् (Nominative plural)
तथाsimilarly
तथा:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्ययम्; प्रकारवाचक-अव्ययम् (adverb)
ईदृशाःof this kind; such
ईदृशाः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootईदृश (प्रातिपदिक)
Formपुंलिङ्गः; प्रथमा-विभक्तिः; बहुवचनम् (Nominative plural)

Lord Vishnu (speaking to Garuda/Vainateya)

Afterlife Stage: Yamaloka Journey

Concept: A departing being is accompanied by a subtle likeness; certain phenomena (shadow, hut-shade, junction-like appearances) are dependent and not independently substantial.

Vedantic Theme: Vivarta/ābhāsa (appearance) and dependence (paratantratā) of phenomena; distinction between gross and subtle.

Application: Cultivate viveka: treat bodily identity and worldly ‘shadows’ as dependent appearances; reduce clinging at death and in daily life.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana Pretakalpa: subtle body (liṅga/ātivāhika) accompanying the jīva after death (general parallel themes)

G
Garuda
V
Vishnu
J
Jiva
S
Subtle body

FAQs

This verse emphasizes that at death the departing being is accompanied by a likeness—understood as the subtle mode of existence—supporting the Garuda Purana’s model of post-death travel beyond the gross body.

By comparing the departing self to shadow-like, dependent phenomena, it suggests the traveler after death is not the discarded physical body but a continuing, accompanying subtle presence that proceeds onward.

Live with awareness that character and inner tendencies continue beyond external circumstances; prioritize dharma, self-discipline, and purifying actions, as the ‘inner self’ is what truly accompanies one.