Aśva–Gaja Āyurveda: Marks, Defects, Wounds, Doṣa-Therapy, and Protective Rites
धन्वन्तरिरुवाच / हयायुर्वेदमाख्यास्ये हयं सर्वार्थलक्षणम् / काकतुण्डः कृष्णजिह्वो वृक्षास्यश्चोष्णतालुकः
dhanvantariruvāca / hayāyurvedamākhyāsye hayaṃ sarvārthalakṣaṇam / kākatuṇḍaḥ kṛṣṇajihvo vṛkṣāsyaścoṣṇatālukaḥ
Dhanvantari sprach: „Nun will ich das Ayurveda der Pferde darlegen — das Pferd, dessen Merkmale vollkommene Vorzüglichkeit in allem anzeigen. Ein solches Pferd hat eine Schnauze wie einen Krähenschnabel, eine schwarze Zunge, ein breites und festes Maul wie ein Baum und einen warmen Gaumen.“
Dhanvantari
Concept: Lakṣaṇa-śāstra: recognizing ideal bodily marks (here, of a horse) supports right selection and proper stewardship.
Vedantic Theme: Prakṛti’s guṇa-patterns manifest as observable signs; knowledge applied to sustain order (dharma) in worldly roles.
Application: In selecting/assessing horses, examine mouth/muzzle form, tongue color, oral cavity robustness, and palate warmth as indicators of quality and health.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.201 (Hayāyurveda / veterinary-lakṣaṇa section); Garuda Purana first khaṇḍa material attributed to Dhanvantari on medical knowledge
This verse introduces a specialized Ayurvedic section on horses, framing the topic as a systematic account of identifying and understanding a horse through diagnostic “marks” (lakṣaṇas).
It does not discuss the soul’s journey or afterlife themes; it begins a practical, medical-lakṣaṇa teaching attributed to Dhanvantari about horses.
Use it as a traditional checklist for observing external indicators (tongue, palate, mouth/muzzle form) when assessing an animal’s constitution and suitability, alongside modern veterinary evaluation.