Auṣadha-Yoga: Medicinal Powders, External Therapies, Fumigation, and Vishnu as Supreme Remedy
कूर्ममत्स्याश्वमहिषगोशृगालाश्च वानराः / विडालबर्हिकाकाश्च वराहोलूककुक्कुटाः
kūrmamatsyāśvamahiṣagośṛgālāśca vānarāḥ / viḍālabarhikākāśca varāholūkakukkuṭāḥ
Genannt werden: Schildkröten, Fische, Pferde, Büffel, Kühe, Schakale und Affen; ferner Katzen, Pfauen, Krähen, Wildschweine, Eulen und Hähne.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Embodied life-forms and their substances can function as instruments within remedial/ritual causality.
Vedantic Theme: Jagat as upādhi-field where guṇa/karma operate; pragmatic acceptance of material means (upāya) within dharmic life.
Application: Recognize the text is introducing a materia list; consult the subsequent prescriptions for how/when these are employed (e.g., dhūpa, śānti).
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.193.15-17 (dhūpa/auṣadha/Vishnu as medicine); Garuda Purana 1.194.1 (Vaiṣṇava kavaca as sarvavyādhi-hara)
Such lists are used to illustrate karma-driven transmigration (yoni-bheda), showing how actions can lead the jiva into various non-human births.
By naming multiple species, the verse supports the Garuda Purana theme that the soul, propelled by karma, can move through many embodiments rather than remaining confined to a single human life.
Treat conduct as consequential: cultivate dharma, restraint, and compassion, remembering that harmful actions can degrade one’s future condition of birth and experience.