Bhāiṣajya-yoga
Remedial Formulas), Rakṣā-prayoga (Protections), and Adbhuta-kriyā (Wonder-Working Procedures
तथेन्द्रवारुणीमूलं वारिपीतं विषादिहृत् / सुरभिकामूलपा नाद्वा तन्नाशो भवेच्छिव
tathendravāruṇīmūlaṃ vāripītaṃ viṣādihṛt / surabhikāmūlapā nādvā tannāśo bhavecchiva
Ebenso vertreibt die mit Wasser eingenommene Wurzel von indravāruṇī Gift und die damit verbundenen Leiden. Oder durch das Trinken einer Zubereitung aus der Wurzel von surabhikā wird jener giftige Zustand vernichtet — o Śiva.
Lord Vishnu (in the Garuda–Vishnu dialogue; the verse concludes with a vocative ‘O Śiva’ as an address/benediction in some recensions)
Concept: Rakṣā (protection) and compassionate response to crisis; medicine as a dharmic act in the face of विष (poison).
Vedantic Theme: Divine order accommodates practical means; invoking the sacred while applying worldly remedies.
Application: Take indravāruṇī root with water to counter poison-related afflictions; alternatively drink surabhikā-root preparation for destruction of the toxic condition, with expert oversight due to potency.
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 1.184 (viṣa-hara remedies; continuation of therapeutic catalog)
This verse shows that the Garuda Purana also preserves practical dharmic life-guidance, including traditional antidotal plant remedies used to counteract poison and acute afflictions.
It does not directly describe the soul’s post-death journey; instead, it focuses on preserving life and health through remedies, which supports one’s capacity to follow dharma and complete duties.
Treat it as a historical-scriptural reference to traditional medicine; for real poisoning, seek immediate emergency medical care, while understanding the verse as part of India’s classical antidote tradition.