Ṛtucaryā, Āhāra–Aushadha Prayoga, Viṣa-haraṇa, and Mantra Procedures
विष्टम्भिकाञ्च हृच्छूलं हरत्येव महेश्वर ! / ॐ ह्रूं जः / मन्त्रो ऽयं हरते रुद्र ! सर्ववृश्चिकजं विषम्
viṣṭambhikāñca hṛcchūlaṃ haratyeva maheśvara ! / oṃ hrūṃ jaḥ / mantro 'yaṃ harate rudra ! sarvavṛścikajaṃ viṣam
O Maheśvara, wahrlich nimmt es Hemmnis und stechenden Herzschmerz hinweg. „Oṃ hrūṃ jaḥ“—dieses Mantra, o Rudra, vertreibt jedes von Skorpionen hervorgebrachte Gift.
Lord Vishnu (narrating a remedial mantra tradition within the discourse to Garuda)
Dosha: Pitta
Concept: Mantra as a remedial upāya that mitigates immediate suffering and danger; divine grace accessed through correct utterance.
Vedantic Theme: Īśvara-anugraha as a practical means within vyavahāra; śabda-śakti (mantra) as efficacious when aligned with devotion and discipline.
Application: Use the stated mantra as a protective/healing recitation in cases of obstruction-like distress and scorpion-poison symptoms, with focused mind and reverence to Rudra.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 1.182.22-25 (supporting antidote formulations and applications)
This verse preserves a specific protective-healing mantra formula, presenting Rudra/Śiva as the remover of viṣa (venom/poison) and acute pain, showing the Purana’s role as a practical ritual and remedial handbook alongside its spiritual teachings.
While the Garuda Purana is famous for afterlife and dharma instruction, it also records prayoga-style applications—mantras and remedies for protection—linking divine names and bīja-syllables with the removal of suffering (duḥkha) and danger (viṣa).
It highlights a traditional approach of invoking divine protection during crises; however, in modern practice, such recitation should complement—never replace—prompt medical care for venomous stings and chest pain.