Strīroga–Prasūti–Bāla Cikitsā, Viṣa-haraṇa, Rasāyana, Ṛtucaryā, Pañcakarma-saṅgraha
तण्डुलाद्भिः शिरीपस्य पलं पीतं विषापहम् / तण्डुलाद्भिश्च वर्षाभ्वाः शुक्लायाः सर्पदंशनुत्
taṇḍulādbhiḥ śirīpasya palaṃ pītaṃ viṣāpaham / taṇḍulādbhiśca varṣābhvāḥ śuklāyāḥ sarpadaṃśanut
Eine Pala-Menge śirīpa, mit Reiswaschwasser eingenommen, vertreibt Gift. Ebenso lindert die weiße varṣābhū, mit Reiswaschwasser genommen, die Wirkungen eines Schlangenbisses.
Lord Vishnu (in dialogue with Garuda/Vainateya)
Concept: Preservation of life through timely, measured remedies is a dharmic duty; knowledge of antidotes is protective merit.
Vedantic Theme: Deha-dhāraṇa as instrument for dharma and sādhana; pragmatic engagement with the body without absolutizing it.
Application: In traditional context, administer measured preparations; in modern context, treat as historical materia medica—seek emergency care for poisoning/snakebite and use only validated treatments.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Type: village/forest-edge clinical setting
Related Themes: Garuda Purana 1.172 (viṣa-hara prayoga series)
This verse shows the text’s applied tradition: alongside dharma teachings, it preserves practical antidotal knowledge for viṣa (poison) and sarpadaṃśa (snakebite).
By emphasizing preservation of life through remedies, it indirectly supports dharma: sustaining the body enables one to continue duties, worship, and ethical living.
Treat it as historical traditional knowledge; for actual poisoning or snakebite, seek urgent medical care while respecting that the Purana records older remedial practices.