Shloka 56

Nidāna of Vātarakta and Āvaraṇa of Vāyu; Doṣa-wise Lakṣaṇas and Triphalā-Yoga Remedies

निदानं सुश्रुत ! मया आत्रेयोक्तं समीरितम् / सर्वरोगविवेकाय नराद्यायुः प्रवृद्धये

nidānaṃ suśruta ! mayā ātreyoktaṃ samīritam / sarvarogavivekāya narādyāyuḥ pravṛddhaye

O Suśruta! Ich habe das nidāna — Ursache und diagnostische Erkenntnis — so dargelegt, wie es Ātreya lehrte, zur klaren Unterscheidung aller Krankheiten und zur Mehrung der Lebensspanne bei Menschen und anderen Wesen.

निदानम्cause/diagnostic basis
निदानम्:
Karma/Pratijñā (Topic/that which is stated)
TypeNoun
Rootनिदान (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन; अत्र प्रथमा (Nominative singular)
सुश्रुतO Suśruta
सुश्रुत:
Sambodhana (Address)
TypeNoun
Rootसुश्रुत (प्रातिपदिक)
Formपुंलिङ्ग; सम्बोधन एकवचन (Vocative singular)
मयाby me
मया:
Karta (Agent in passive)/Karaṇa
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; तृतीया एकवचन (Instrumental singular)
आत्रेयउक्तम्said by Ātreya
आत्रेयउक्तम्:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootआत्रेय + उक्त (वच् धातु; क्त)
Formषष्ठी-तत्पुरुष (आत्रेयस्य उक्तम्); भूतकर्मणि कृदन्त; नपुंसकलिङ्ग; प्रथमा एकवचन; विशेषण (निदानम्)
समीरितम्expounded, declared
समीरितम्:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootसम्-ईर् (ईर्/इर् धातु; क्त)
Formभूतकर्मणि कृदन्त; नपुंसकलिङ्ग; प्रथमा एकवचन; विशेषण (निदानम्)
सर्वरोगविवेकायfor discerning all diseases
सर्वरोगविवेकाय:
Sampradāna (Purpose/for)
TypeNoun
Rootसर्व + रोग + विवेक (प्रातिपदिक)
Formतत्पुरुष-समास (सर्वेषां रोगाणां विवेकः); पुंलिङ्ग; चतुर्थी एकवचन (Dative singular)
नराद्यायुःthe lifespan of humans etc.
नराद्यायुः:
Karta (Subject)
TypeNoun
Rootनर + आदि + आयुस् (प्रातिपदिक)
Formतत्पुरुष (नरादीनाम् आयुः); नपुंसकलिङ्ग; प्रथमा एकवचन (Nominative singular)
प्रवृद्धयेfor increase/growth
प्रवृद्धये:
Sampradāna (Purpose/for)
TypeNoun
Rootप्रवृद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग; चतुर्थी एकवचन (Dative singular); प्रयोजन (for increase)

Lord Vishnu (quoting/aligning with Ātreya’s medical teaching; addressed as ‘Suśruta’ within the instructional frame)

Concept: Nidāna (etiology/diagnosis) enables viveka (discernment) of diseases and supports the increase of āyus.

Vedantic Theme: Viveka as a universal tool: discriminative knowledge reduces suffering and supports right action in the embodied domain.

Application: Study causes and patterns before intervening; build diagnostic clarity (history, habits, triggers) to guide effective treatment and prevention.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 1.167.53-55 (prāṇa/udāna; obstruction; complications); Garuda Purana 1.167.57 (treatment after understanding)

S
Suśruta
Ā
Ātreya

FAQs

The verse signals an authoritative medical lineage—Ātreya’s teaching and Suśruta’s tradition—framing nidāna as a disciplined method for understanding disease.

Nidāna here means determining causes and diagnosis—knowing how a disease arises and how to identify it correctly.

Prioritize correct diagnosis and root-cause analysis before treatment; clarity about causes supports prevention and longevity.