Shloka 15

Nidāna of Mūtraghāta and Aśmarī: Doṣa-based Types, Signs, and Named Urinary Syndromes

अश्मरी महती श्लक्ष्णा मधुवर्णाथ वा सिता / एता भवन्ति बालनां तेषामेव च भूयसाम्

aśmarī mahatī ślakṣṇā madhuvarṇātha vā sitā / etā bhavanti bālanāṃ teṣāmeva ca bhūyasām

Ein Harnstein (aśmarī) kann groß und glatt sein, honigfarben oder auch weiß. Solche Arten findet man bei Kindern—ja, am häufigsten gerade bei ihnen.

अश्मरीurinary stone (calculus)
अश्मरी:
Karta (Subject/कर्ता)
TypeNoun
Rootअश्मरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
महतीlarge
महती:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifying अश्मरी)
श्लक्ष्णाsmooth
श्लक्ष्णा:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootश्लक्ष्ण (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
मधुवर्णाhoney-colored
मधुवर्णा:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootमधु (प्रातिपदिक) + वर्ण (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (मधोः वर्णः यस्याः)
अथor else/then
अथ:
Sambandha (Discourse connector/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/विकल्पार्थक (then/alternatively)
वाor
वा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक (disjunctive particle)
सिताwhite/pale
सिता:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootसित (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
एताःthese (types)
एताः:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; सर्वनाम
भवन्तिare/occur
भवन्ति:
Kriya (Predicate/क्रिया)
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
बालानाम्of children
बालानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootबाल (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
तेषाम्of them
तेषाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; सर्वनाम
एवindeed/only
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक (emphatic particle)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
भूयसाम्of the majority/more (numerous ones)
भूयसाम्:
Sambandha (Genitive qualifier/सम्बन्ध)
TypeAdjective
Rootभूयस् (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; तुलनार्थ-प्रातिपदिक (comparative)

Lord Vishnu (speaking to Garuda/Vainateya)

Concept: Empirical classification of disease by observable qualities (size, texture, color) and demographic prevalence.

Vedantic Theme: Sharira as kshetra (field) to be known; discriminative knowledge applied to embodied life.

Application: Use symptom-pattern recognition (color/texture/age) to guide early attention and appropriate care, especially in children.

Primary Rasa: shanta

Secondary Rasa: karuna

Related Themes: Garuda Purana 1.158.16-19 (etiology, symptoms, progression of aśmarī/śukrāśmarī/śarkarā)

G
Garuda
V
Vishnu

FAQs

This verse classifies aśmarī by size, texture, and color, showing the text’s diagnostic intent—linking bodily conditions to a broader dharmic and karmic worldview found in the Preta Kanda.

Indirectly: by detailing physical afflictions like aśmarī, it frames suffering as part of embodied existence that can be interpreted within karmic causality—often discussed alongside after-death teachings in the same Kanda.

Use it as a prompt for timely health attention and disciplined living—observing diet, hygiene, and ethical conduct—while treating illness with appropriate medical care and maintaining dharmic habits.