Shloka 1

Hikkā-nidāna: Causes, Types, and the Grave Yamalā/Veginī Hiccup

ऽध्यायः धन्वन्तरिरुवाच / हिक्रारोगनिदानञ्च वक्ष्ये सुश्रुत ! तच्छृणु / श्वासैकहेतुः प्राग्रूपं संख्या प्रकृतिसंश्रया

'dhyāyaḥ dhanvantariruvāca / hikrāroganidānañca vakṣye suśruta ! tacchṛṇu / śvāsaikahetuḥ prāgrūpaṃ saṃkhyā prakṛtisaṃśrayā

Dhanvantari sprach: „O Suśruta, höre. Ich werde die Ursachen der Krankheit namens hikkā (Schluckauf) darlegen. Ihre Hauptursache ist dieselbe wie bei śvāsa (Atemnot); die Vorzeichen sind zu erkennen, und ihre Arten werden nach der prakṛti (Körperkonstitution) eingeteilt.“

अध्यायःchapter
अध्यायः:
Karta (Subject/कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
धन्वन्तरिःDhanvantari
धन्वन्तरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootधन्वन्तरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष, एकवचन, परस्मैपद
हिक्रारोगनिदानम्the cause of the disease hiccup
हिक्रारोगनिदानम्:
Karma (Object/कर्म)
TypeNoun
Rootहिक्रा (प्रातिपदिक) + रोग (प्रातिपदिक) + निदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; समासः—तत्पुरुष (हिक्रायाः रोगस्य निदानम्)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
वक्ष्येI will explain
वक्ष्ये:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलृट् (Simple Future/लृट्), उत्तमपुरुष (1st), एकवचन, आत्मनेपद
सुश्रुतO Suśruta
सुश्रुत:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootसुश्रुत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
तत्that (teaching)
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
शृणुlisten
शृणु:
Kriya (Action/क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative/लोट्), मध्यमपुरुष (2nd), एकवचन, परस्मैपद
श्वासैकहेतुःthe single cause of dyspnea/breathing disorder
श्वासैकहेतुः:
Karta (Subject/कर्ता)
TypeNoun
Rootश्वास (प्रातिपदिक) + एक (प्रातिपदिक) + हेतु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (श्वासस्य एकः हेतुः)
प्राग्रूपम्prodromal sign (preliminary form)
प्राग्रूपम्:
Karta (Subject/कर्ता)
TypeNoun
Rootप्राक् (अव्यय/उपसर्गार्थ) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः—तत्पुरुष (प्राक्-रूपम् = पूर्वलक्षणम्)
संख्याclassification/numbering
संख्या:
Karta (Subject/कर्ता)
TypeNoun
Rootसंख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
प्रकृतिसंश्रयाbased on constitution (prakṛti)
प्रकृतिसंश्रया:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootप्रकृति (प्रातिपदिक) + संश्रय (श्रि धातु-आधारित प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (प्रकृतौ संश्रया = प्रकृत्याश्रिता)

Dhanvantari

Concept: Disease understanding rests on nidāna (causes), pūrvarūpa (premonitory signs), and prakṛti-based classification; hikkā shares etiological ground with śvāsa.

Vedantic Theme: Prakṛti as the basis for embodied variation; knowledge (vidyā) as a means to reduce duḥkha in the body-mind complex.

Application: Assess constitution and early warning signs; treat hiccup with the same etiological vigilance as dyspnea; personalize management by prakṛti.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: teaching-setting

Related Themes: Garuda Purana: āyurveda/rogāṇāṃ nidāna sections attributed to Dhanvantari; Garuda Purana: vāta-prakopa discussions in respiratory disorders

D
Dhanvantari
S
Suśruta

FAQs

This verse frames an Ayurvedic method: knowing causes and early signs enables timely prevention and treatment, and the text emphasizes classification by prakṛti for accurate diagnosis.

It states that hikkā shares a common primary cause with śvāsa, implying both arise from related disturbances affecting the respiratory pathway and vital movement (vāyu).

Treat recurring hiccups as a health signal: observe early symptoms, note personal constitution and triggers, and seek appropriate care rather than ignoring persistent respiratory discomfort.