Vishnu-sahasranāma-style Japa: Vishnu as Cosmic Cause and Inner Self
Antaryāmin
केशिनो दलनश्चैव मुष्टिकस्य विमर्दकः / कंसदानवभेत्ता च चाणूरस्य प्रमर्दकः
keśino dalanaścaiva muṣṭikasya vimardakaḥ / kaṃsadānavabhettā ca cāṇūrasya pramardakaḥ
Er ist der Zermalmer Keśins, der Bezwinger Muṣṭikas; der Spalter des Dämons Kaṁsa und der Niederwerfer Cāṇūras.
Lord Vishnu (narration/epithet-style praise within the Vishnu–Garuda dialogue context)
Concept: When power becomes demonic (kamsa-like), divine order manifests to protect society and re-establish righteous rule.
Vedantic Theme: Ishvara-lila: the Absolute engages in time-bound acts for loka-sangraha (world-order).
Application: Channel strength into principled action; confront injustice with discipline rather than hatred; protect community welfare.
Primary Rasa: vira
Secondary Rasa: raudra
Type: city/region (mythic-historical)
Related Themes: Garuda Purana 1.15 (Krishna-vadha epithets sequence)
This verse presents Vishnu (as Krishna) as the decisive destroyer of oppressive forces; such epithets function as remembrance of divine protection and the triumph of dharma over adharma.
Indirectly: by emphasizing Vishnu’s power to destroy evil and fear, it supports the Garuda Purana’s broader teaching that remembrance of the Lord is a refuge for the jīva facing danger, anxiety, and karmic consequences.
Use the verse as a focused remembrance (smaraṇa) of Krishna’s protective aspect—cultivating courage, restraint, and commitment to dharma when confronting harmful habits or unjust situations.