Shloka 119

Vishnu-sahasranāma-style Japa: Vishnu as Cosmic Cause and Inner Self

Antaryāmin

ऋग्रूपी चैव ऋग्वेद ऋग्वेदेषु प्रतिष्ठितः / यजुर्वेदो(७२०)यजुर्वेदविदेकपात्

ṛgrūpī caiva ṛgveda ṛgvedeṣu pratiṣṭhitaḥ / yajurvedo(720)yajurvedavidekapāt

Er ist wahrhaft von der Natur des Ṛgveda und fest in den Hymnen des Ṛgveda gegründet; und Er ist auch der Yajurveda — Ekapāt, der „Einfüßige“, der Kenner des Yajurveda.

ऋग्रूपीhaving the form of the Ṛg (Veda)
ऋग्रूपी:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootऋक् + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (ऋचः रूपी = having the form of Ṛg)
and
:
Samuccaya (Coordinator/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
एवindeed
एव:
Avadharana (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
ऋग्वेदःthe Ṛg Veda
ऋग्वेदः:
Karta (Subject/कर्ता)
TypeNoun
Rootऋग्वेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—षष्ठी-तत्पुरुषः (ऋचां वेदः)
ऋग्वेदेषुin the Ṛg Vedas / in Ṛgvedic texts
ऋग्वेदेषु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootऋग्वेद (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन; समासः—षष्ठी-तत्पुरुषः
प्रतिष्ठितःestablished; firmly set
प्रतिष्ठितः:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootप्र + स्था (स्था धातु) + क्त (कृदन्त)
Formकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
यजुर्वेदःthe Yajur Veda
यजुर्वेदः:
Karta (Subject/कर्ता)
TypeNoun
Rootयजुर्वेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—षष्ठी-तत्पुरुषः (यजुषां वेदः)
यजुर्वेदवित्knower of the Yajur Veda
यजुर्वेदवित्:
Karta (Subject/कर्ता)
TypeNoun
Rootयजुर्वेद + वित् (विद् धातु-सम्बद्ध प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—षष्ठी-तत्पुरुषः (यजुर्वेदस्य वित् = knower of Yajurveda)
एकपात्one-footed; having one foot
एकपात्:
Visheshana (Adjectival modifier/विशेषण)
TypeAdjective
Rootएक + पात् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—द्विगु (एकः पादः यस्य / one-footed)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: The worshipful insight that the Supreme is immanent as the very substance of the Vedas (Ṛg and Yajus), unifying diverse revelations.

Vedantic Theme: Brahman/Īśvara as the inner meaning (tātparya) of śruti; unity behind plurality (ekaṃ sat).

Application: Read Veda/śāstra devotionally: seek the one purport across hymns and rituals; integrate study with worship and contemplation.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana: Vishnu as śruti-svarūpa and nāma-stuti passages (general)

Ṛgveda
Y
Yajurveda
E
Ekapāt

FAQs

This verse grounds the Purana’s teachings in Vedic authority by stating that the Supreme is established as the very essence of the Ṛgveda and Yajurveda.

Indirectly: by affirming Vedic rootedness, it indicates that dharma, rites, and liberating knowledge taught in the text align with Vedic revelation, which guides the soul toward auspicious destiny and moksha.

Approach rituals, chanting, and ethical duties with the understanding that Vedic mantra and disciplined practice are meant to connect the devotee to the Supreme Reality described here.