Chandravamsa and Yadu Lineage: From Soma to the Vrishnis, Krishna’s Family, and the Transition to Puru
पौरवी रोहीणा भार्या मदिरानकदुन्दुभेः / देवकीप्रमुखा भद्रा रोहिण्यां बलभद्रकः
pauravī rohīṇā bhāryā madirānakadundubheḥ / devakīpramukhā bhadrā rohiṇyāṃ balabhadrakaḥ
Rohiṇī (auch Pauravī genannt) war die Gemahlin von Madirā und von Ānakadundubhi (Vasudeva). Unter seinen Frauen war Devakī die Vornehmste, ebenso Bhadrā; aus Rohiṇī wurde Balabhadra (Balarāma) geboren.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: The divine manifests within ordinary family structures; remembrance of avatara-lineage nourishes devotion and steadies the mind.
Vedantic Theme: Saguna Ishvara’s compassionate descent (avatara-vada)
Application: Cultivate daily remembrance (smarana) of Vishnu’s manifestations; sanctify household life through devotion and ethical conduct.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: city and pastoral region
Related Themes: Garuda Purana 1.139 (Yadava genealogy leading toward Krishna narrative)
This verse identifies Rohiṇī (also called Pauravī) as a principal wife in Vasudeva/Ānakadundubhi’s household and explicitly states that Balabhadra (Balarāma) is born from Rohiṇī.
It does not describe afterlife doctrine here; instead, it provides Purāṇic lineage context—naming spouses and parentage—supporting the broader narrative framework in which dharma and avatāra histories are taught.
Use it as a reference for accurate recitation, study, and teaching of Vaiṣṇava genealogies—especially when reading narratives of Balarāma and Kṛṣṇa—ensuring names and relationships are preserved correctly in tradition.