श्रीर्यमश्च द्वितीयायां पञ्चम्या पार्वती श्रिया / नागाः षष्ठ्यां कार्तिकेयः सप्तम्यां भास्करोर्ऽथदः
śrīryamaśca dvitīyāyāṃ pañcamyā pārvatī śriyā / nāgāḥ ṣaṣṭhyāṃ kārtikeyaḥ saptamyāṃ bhāskaror'thadaḥ
Am zweiten Mondtag (Dvitīyā) sind Śrī (Lakṣmī) und Yama zu verehren; am fünften (Pañcamī) Pārvatī zusammen mit dem Gedeihen; am sechsten (Ṣaṣṭhī) die Nāgas und Kārttikeya; und am siebten (Saptamī) Bhāskara (die Sonne), der Spender von Reichtum.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Observing tithi-specific worship aligns human life with cosmic administration—prosperity, protection, and moral order (Yama).
Vedantic Theme: Dharma as harmonization with cosmic order; devata as functional expressions within the one sacred reality, approached through time-bound duties.
Application: On the specified tithis, offer simple worship: Dvitiya—Lakshmi and remembrance of Yama (ethical accountability); Panchami—Parvati for auspiciousness; Shashthi—Nagas and Karttikeya for protection/strength; Saptami—Surya for vitality and prosperity.
Primary Rasa: shanta
Type: ritual calendar (sacred time)
Related Themes: Garuda Purana 1.137.14 (Saptami worship includes Ravi); Garuda Purana 1.137.16 (Pratipada mapping precedes this list)
This verse assigns specific deities to particular lunar days (tithis), indicating that ritual timing and the spiritual “presiding powers” of a day matter for dharmic observances.
By naming Yama among the tithi-deities, the text links calendrical observance with moral order and post-death accountability—key themes in the Preta Kanda’s guidance on rites and dharma.
When planning vrata, pūjā, or family rites, align intentions with the tithi’s presiding deity—e.g., dharmic restraint and accountability on Yama-associated days, and prosperity-oriented worship on Śrī/Bhāskara days.