Budhāṣṭamī / Mahārudra Vrata: Procedure, Mantra, and the Story of Kauśika and Vijayā
यमो ऽपि विजयामाह गृहस्था भव मे पुरे / नोद्धाटयान्यत्रगते यमे सा न तथाकरोत् / अपश्यन्मातरं स्वां सा पाशयातनया स्थिताम्
yamo 'pi vijayāmāha gṛhasthā bhava me pure / noddhāṭayānyatragate yame sā na tathākarot / apaśyanmātaraṃ svāṃ sā pāśayātanayā sthitām
Auch Yama sprach zu Vijaya: „Bleibe als Hausfrau in meiner Stadt; vertreibe niemanden, wenn Yama anderswohin gegangen ist.“ Sie handelte nicht danach und erblickte dann ihre eigene Mutter dort, mit der Schlinge gebunden und gequält.
Narrator within the Garuda Purana dialogue (told by Lord Vishnu to Garuda)
Afterlife Stage: Yamaloka Journey
Concept: Obedience to dharmic injunction (ājñā) in the domain of Yama; transgression leads to immediate confrontation with suffering born of karma.
Vedantic Theme: Law of karma as impersonal yet administered through dharma-devatā; ignorance/heedlessness (pramāda) yields bondage (pāśa).
Application: Respect ethical boundaries and entrusted responsibilities; do not misuse authority in another’s absence; cultivate vigilance against pramāda.
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Type: city
Related Themes: Garuda Purana Pretakalpa: Yama’s city, pāśa imagery, and the mechanics of punishment/constraint; Garuda Purana: admonitions about pramāda and adharmic acts leading to yātanā
It highlights that even in Yama’s realm there is a strict code of conduct, and disobedience to dharma-like injunctions leads to immediate karmic consequences.
By placing the scene in Yama’s city and showing bondage and torment (pāśa-yātanā), it reflects the Garuda Purana theme that post-death experiences mirror one’s actions and the moral order governing the afterlife.
Follow rightful instructions and ethical boundaries; negligence and misuse of authority can rebound as suffering—this verse frames that principle through the imagery of Yama’s law and its enforcement.