Shloka 7

Upāsanā-krama: Maṇḍala-rakṣā, Dvāra-devatā-sthāpana, Lotus-Cosmology, and Aniruddha-Nārāyaṇa Pūjā

Devanagari script

अनिरुद्धं महात्मानं नारायणमथार्चयेत् / हृदयादीनि चाङ्गानि शङ्खादीन्यायुधानि च

Transliteration

aniruddhaṃ mahātmānaṃ nārāyaṇamathārcayet / hṛdayādīni cāṅgāni śaṅkhādīnyāyudhāni ca

Translation

Dann soll man den großherzigen Nārāyaṇa als Aniruddha verehren; ebenso Seine Glieder, beginnend mit dem Herzen, und Seine Waffen, beginnend mit der Muschel (śaṅkha).

Word by Word

• अनिरुद्धम्: Aniruddha
• अनिरुद्धम्: Karma (Object/कर्म)
• Type: Noun
• Root: अनिरुद्ध (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन

• महात्मानम्: great-souled
• महात्मानम्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: महात्मन् (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण-प्रयोगः

• नारायणम्: Nārāyaṇa
• नारायणम्: Karma (Object/कर्म)
• Type: Noun
• Root: नारायण (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन

• अथ: then
• अथ: Sambandha/Discourse (निपात)
• Type: Indeclinable
• Root: अथ (अव्यय)
• Form: अव्यय; अनन्तरार्थक-निपात (then/thereupon)

• अर्चयेत्: should worship
• अर्चयेत्: Kriya (Action/क्रिया)
• Type: Verb
• Root: अर्च् (धातु)
• Form: विधिलिङ् (optative), परस्मैपदी; प्रथमपुरुष, एकवचन

• हृदयादीनि: the (parts) beginning with the heart
• हृदयादीनि: Karma (Object/कर्म)
• Type: Noun
• Root: हृदय (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; समासः—तत्पुरुष (आदि-समास: ‘beginning with the heart’)

• च: and
• च: Samuccaya (Connector/समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयार्थक-निपात

• अङ्गानि: limbs; parts
• अङ्गानि: Karma (Object/कर्म)
• Type: Noun
• Root: अङ्ग (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन

• शङ्खादीनि: (weapons) beginning with the conch
• शङ्खादीनि: Karma (Object/कर्म)
• Type: Noun
• Root: शङ्ख (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; समासः—तत्पुरुष (आदि-समास: ‘beginning with the conch’)

• आयुधानि: weapons
• आयुधानि: Karma (Object/कर्म)
• Type: Noun
• Root: आयुध (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन

• च: and
• च: Samuccaya (Connector/समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्यय; समुच्चयार्थक-निपात

Speaker

Lord Vishnu (in instruction to Garuda/Vinatā-putra), contextually within ritual teaching

Philosophical Teaching

Concept: The Lord is approached through specific forms (Aniruddha) and through His aṅgas and āyudhas; devotion becomes total by honoring both immanence (limbs) and sovereignty (weapons).

Vedantic Theme: Saguna-upāsanā as a support for realizing the all-pervading Nārāyaṇa; the ‘parts’ are pedagogical—pointing to the Whole beyond parts.

Application: In japa/pūjā: add aṅga-nyāsa (heart etc.) and āyudha-smaraṇa (śaṅkha etc.) to cultivate protection, steadiness, and single-pointed devotion.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Geographic Context

Type: ritual-psychic space

Cross References

Related Themes: Garuda Purana: Viṣṇu-arcana sequences with aṅga/āyudha worship; Garuda Purana: vyūha-name usage (Vāsudeva/Saṅkarṣaṇa/Pradyumna/Aniruddha) in upāsanā contexts

Characters & Entities

• Aniruddha
• Narayana
• Shankha

FAQs

What is the importance of worshipping Aniruddha (Nārāyaṇa) in the Garuda Purana?

This verse frames Aniruddha as a worship-worthy aspect of Nārāyaṇa and indicates a structured devotional practice: honoring the deity’s form along with associated limbs and divine implements.

How does this verse relate to Garuda Purana teachings on death rituals or the soul’s journey?

While not describing the afterlife directly, it supports the Purāṇa’s broader emphasis that correct worship and ritual discipline (upāsanā/arcana) are foundational aids for spiritual protection and auspicious transitions, including rites performed around life-cycle events.

What is a practical application of this teaching today?

In daily pūjā, remember Viṣṇu as Nārāyaṇa/Aniruddha and include reverence to His limbs (e.g., heart as the seat of devotion) and symbols like the conch—cultivating disciplined, complete worship rather than a partial or casual approach.