Shloka 21

Nīti-saṅgraha: Conduct, Association, Kali-yuga Decline, and the Supremacy of Vidyā

कुरङ्गमातङ्गपतङ्गंभृग मीना हताः पञ्चबिरेव पञ्च / एकः प्रमाथी स कथं न घात्यो यः सेवते पञ्चभिरेव पञ्च

kuraṅgamātaṅgapataṅgaṃbhṛga mīnā hatāḥ pañcabireva pañca / ekaḥ pramāthī sa kathaṃ na ghātyo yaḥ sevate pañcabhireva pañca

Hirsch, Elefant, Motte, Biene und Fisch — diese fünf gehen zugrunde, jeder durch nur ein einziges Sinnesobjekt. Wie sollte dann der vom Begehren Getriebene nicht zugrunde gehen, der sich allen fünf durch alle fünf Sinne hingibt?

कुरङ्गdeer
कुरङ्ग:
Karta (Subject/कर्ता)
TypeNoun
Rootकुरङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन (समाहार-गणनायां सूची)
मातङ्गelephant
मातङ्ग:
Karta (Subject/कर्ता)
TypeNoun
Rootमातङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
पतङ्गmoth/insect
पतङ्ग:
Karta (Subject/कर्ता)
TypeNoun
Rootपतङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
भृगbee
भृग:
Karta (Subject/कर्ता)
TypeNoun
Rootभृङ्ग/भृग (प्रातिपदिक; पाठभेदः)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
मीनाःfish
मीनाः:
Karta (Subject/कर्ता)
TypeNoun
Rootमीन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन
हताःwere killed
हताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootहन् (धातु) + क्त (प्रत्यय) → हत (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; क्त-प्रत्ययान्त (past passive participle) — ‘(they are) killed’
पञ्चभिःby five
पञ्चभिः:
Karana (Instrument/करण)
TypeAdjective
Rootपञ्च (संख्या-प्रातिपदिक)
Formत्रिलिङ्ग, तृतीया (3rd case), बहुवचन (संख्याविशेषण)
एवindeed, just
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle)
पञ्चfive
पञ्च:
Karta (Subject/कर्ता)
TypeNoun
Rootपञ्च (संख्या-अव्यय/प्रातिपदिक)
Formनपुंसकलिङ्ग-प्रथमा (1st case) बहुवचनार्थे (संख्याशब्दः; ‘five (ones)’)
एकःone
एकः:
Karta (Subject/कर्ता)
TypeAdjective
Rootएक (संख्या-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
प्रमाथीthe tormentor/destroyer (mind)
प्रमाथी:
Karta (Subject/कर्ता)
TypeNoun
Rootप्र-मथ् (धातु) + इन् (प्रत्यय) → प्रमाथिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
सःhe/that
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
कथम्how
कथम्:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्न-अव्यय (interrogative adverb)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
घात्यःshould be killed
घात्यः:
Kriya (Predicate/क्रिया)
TypeAdjective
Rootहन् (धातु) + ण्यत् (प्रत्यय) → घात्य (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; ण्यत्-प्रत्ययान्त (gerundive; ‘to be killed’)
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन (सम्बन्ध-प्रत्यय; relative pronoun)
सेवतेserves, indulges in
सेवते:
Kriya (Action/क्रिया)
TypeVerb
Rootसेव् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्
पञ्चभिःby/with five
पञ्चभिः:
Karana (Instrument/करण)
TypeAdjective
Rootपञ्च (संख्या-प्रातिपदिक)
Formत्रिलिङ्ग, तृतीया (3rd case), बहुवचन
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात
पञ्चfive (objects)
पञ्च:
Karma (Object/कर्म)
TypeNoun
Rootपञ्च (संख्या-अव्यय/प्रातिपदिक)
Formनपुंसकलिङ्ग-प्रथमा (1st case) बहुवचनार्थे

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Concept: Each creature falls by one dominant sense-object; a human who indulges all five senses is at greater risk—therefore practice indriya-nigraha (sense-restraint).

Vedantic Theme: Indriya-vijaya as prerequisite for inner peace; bondage arises from attachment to vishayas (sense-objects).

Application: Adopt disciplined consumption (food, media, sex, speech), cultivate mindfulness, and set boundaries that reduce sensory over-stimulation.

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Related Themes: Garuda Purana 1.115 (sense-control and ethical instruction)

FAQs

This verse warns that even one uncontrolled sense can cause ruin; therefore mastery of all five senses is essential to avoid moral downfall and the karmic suffering that follows.

By highlighting how desire overpowers a person, it points to the karmic chain: indulgence → harmful actions/attachments → heavier consequences that obstruct the soul’s auspicious post-death journey.

Practice moderation and vigilance over each sense (food, speech, sexuality, consumption, and entertainment), because a single unchecked craving can escalate into broader ethical and spiritual harm.