Shloka 38
Nīti for Calamity, Wealth, Friendship, Charity, and Restraint of Kāma
नद्यश्च नार्यश्च समस्वभावाः स्वतन्त्रभावे गमनादिकेच / तोयैश्च दोषैश्च निपातयन्ति नद्यो हि कूलानि कुला नि नार्यः
nadyaśca nāryaśca samasvabhāvāḥ svatantrabhāve gamanādikeca / toyaiśca doṣaiśca nipātayanti nadyo hi kūlāni kulā ni nāryaḥ
Flüssen und Frauen wird eine ähnliche Natur nachgesagt: Wenn sie in ihrem Lauf und anderen Bewegungen unabhängig handeln, verursachen sie den Untergang – Flüsse durch ihre Wasser und Fehler, und Frauen, indem sie Familien und Geschlechter zu Fall bringen.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Unregulated autonomy and unchecked movement can cause harm; the verse frames social order as requiring boundaries (kūla) and restraint.
Vedantic Theme: Metaphor of ‘banks’ as niyama; when rajas overflows, it erodes stability; need for dharma as containment of impulses.
Application: Create ethical ‘banks’: vows, accountability, clear roles, and mutual respect; treat powerful forces (nature and desire) with foresight and safeguards.
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Type: natural feature
Related Themes: Garuda Purana nīti material on kula-dharma, strī-saṅga, and causes of family decline (general thematic parallels)
FAQs
It functions as a dharma-oriented warning: uncontrolled, independent motion without restraint is portrayed as socially destructive, using rivers (erosion/flooding) as an analogy for human conduct.
In the Preta Kanda’s moral framework, ethical discipline is repeatedly linked to one’s fate after death; such admonitions support the text’s larger aim of steering behavior to avoid sin and suffering.
Read it as a call for self-restraint and responsibility in relationships and social life—act with accountability so that one’s choices do not harm households, communities, or dependents.