Shloka 26

Āśauca and Udaka-kriyā: Post-Cremation Conduct, Eligibility, and Purifiers

लवणादि न विक्रीयात्तथा चापद्गतो द्विजः / हीनाद्विप्रो विगृह्णंश्च लिप्यते नार्कवद्द्विजः

lavaṇādi na vikrīyāttathā cāpadgato dvijaḥ / hīnādvipro vigṛhṇaṃśca lipyate nārkavaddvijaḥ

Selbst in bedrängender Not soll ein Zweimalgeborener weder Salz noch Ähnliches verkaufen. Und ein Brāhmaṇa wird, selbst wenn er von einem Unwürdigen annimmt, dadurch nicht befleckt—so wie die Sonne nicht befleckt wird von dem, was sie bescheint.

लवणsalt
लवण:
Visheshya (Head of compound/विशेष्य)
TypeNoun
Rootलवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; समासपूर्वपद
आदिetcetera (items beginning with salt)
आदि:
Karma (Object/कर्म)
TypeAdjective
Rootआदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; तत्पुरुषः (लवणम् आदि यस्य) = ‘salt etc.’ (समाहारार्थ)
not
:
Sambandha (Negator/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-निपात (negation)
विक्रीयात्should sell
विक्रीयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootवि + क्री (धातु)
Formविधिलिङ् (optative), आत्मनेपद, प्रथमपुरुष, एकवचन
तथाthus/likewise
तथा:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formक्रियाविशेषण (adverb)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
आपद्calamity/distress
आपद्:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootआपद् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7), एकवचन (समासे); समासपूर्वपद
गतःhaving fallen into
गतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootगम् (धातु) → गत (कृदन्त, क्त)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; क्त-प्रत्ययान्त भूतकृदन्त; सप्तमी-तत्पुरुषः (आपदि गतः)
द्विजःa Brahmin (twice-born)
द्विजः:
Karta (Subject/कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
हीनात्from an inferior (person/thing)
हीनात्:
Apadana (Source/अपादान)
TypeAdjective
Rootहीन (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, पञ्चमी (5), एकवचन; अपादानार्थ
विप्रःBrahmin
विप्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
विगृह्णन्accepting/taking
विगृह्णन्:
Kriya (Participial action/क्रिया)
TypeVerb
Rootवि + ग्रह् (धातु) → गृहीत/गृह्णत् (कृदन्त, शतृ)
Formवर्तमानकालिक कृदन्त (शतृ-प्रत्यय), पुंलिङ्ग, प्रथमा (1), एकवचन; परस्मैपदी धातु; ‘taking/accepting’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
लिप्यतेis tainted/gets smeared (with sin)
लिप्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootलिप् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive)
not
:
Sambandha (Negator/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-निपात (negation)
अर्कवत्like the sun
अर्कवत्:
Sambandha (Comparison/सम्बन्ध)
TypeIndeclinable
Rootअर्क (प्रातिपदिक) + वत् (तद्धित)
Formउपमानवाचक-अव्यय (adverbial ‘like’), वत्-प्रत्ययान्त
द्विजःa Brahmin
द्विजः:
Karta (Subject/कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन

Lord Vishnu (in discourse to Garuda/Vinatā-putra, as per the Garuda Purana’s primary dialogue frame)

Concept: Even in distress, a dvija should not sell salt etc.; a brāhmaṇa’s essential purity is not automatically tainted by mere contact/receipt, likened to the sun.

Vedantic Theme: Distinguishing intrinsic nature (svabhāva) from incidental contact (saṅga); purity as alignment with dharma rather than mere external association.

Application: Hold ethical lines even under pressure; when forced to receive support, focus on intention and maintaining integrity rather than shame-based impurity fears.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.106.25 (trade prohibitions); Garuda Purana 1.106.27 (king’s duty to support the livelihood-less)

D
Dvija
V
Vipra
A
Arka (Sun)

FAQs

This verse shows that even in hardship, dharma sets boundaries (e.g., certain trades are prohibited), while also clarifying when necessity-based acceptance does not automatically create spiritual stain.

It teaches that a brāhmaṇa’s essential purity is not inherently corrupted merely by receiving from an inferior source in a constrained situation—illustrated through the analogy of the sun remaining unstained.

Maintain ethical limits in livelihood even under pressure, and distinguish between unavoidable necessity and deliberate wrongdoing; seek upright means first, and avoid prohibited or exploitative commerce.