Prāyaścitta: Catalogue of Sins, Narakas, and Graded Expiations
Kṛcchra–Cāndrāyaṇa–Japa
द्विगुणं सवनस्थे तु ब्राह्मणे व्रतमाचरेत् / सुराम्बुघृतगोमूत्रं पीत्वा शुद्धिः सुरापिणः
dviguṇaṃ savanasthe tu brāhmaṇe vratamācaret / surāmbughṛtagomūtraṃ pītvā śuddhiḥ surāpiṇaḥ
Für einen brāhmaṇa jedoch, der sich in der Stufe der drei täglichen Soma-Pressungen (der drei savanas) befindet, ist die Buße in doppeltem Maß zu üben. Wer Alkohol getrunken hat, erlangt Reinigung, indem er eine Mischung aus Alkohol, Wasser, Ghee und Kuhurin trinkt.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: Ritual status increases responsibility (double penance for a Brāhmaṇa in savana-duty); specific śuddhi for surāpāna via prescribed ingestion mixture.
Vedantic Theme: Śuddhi (purity) as functional prerequisite for dharma; karma is remediable through disciplined corrective action.
Application: When entrusted with higher responsibility, accept stricter standards; follow safe, supervised corrective practices rather than improvisation.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Type: savana/yajña setting (soma-pressing context)
Related Themes: Garuda Purana prāyaścitta lists for surāpāna and brahmaṇa offences (general parallel themes)
This verse frames purification as a structured dharmic remedy: specific sins (like surā-pāna) are met with prescribed vows and cleansing mixtures, with stricter standards applied to Brāhmaṇas in certain ritual stages.
By emphasizing purification after wrongdoing, the verse implies that unexpiated sin obstructs spiritual well-being and post-death outcomes; prāyaścitta is presented as a corrective discipline that restores ritual and moral fitness.
The takeaway is accountability: when one violates ethical or religious discipline, one should adopt sincere corrective practices (restraint, confession, restitution, and disciplined living) rather than ignoring the harm.