Shloka 9

Karma-vipāka: Rebirths and Bodily Marks Resulting from Specific Sins

जायन्ते लक्षणोपेता धनधान्यसमन्विताः

jāyante lakṣaṇopetā dhanadhānyasamanvitāḥ

Sie werden mit glückverheißenden Zeichen geboren, ausgestattet mit Reichtum und Fülle an Korn.

जायन्तेare born
जायन्ते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (present), प्रथमपुरुष, बहुवचन; आत्मनेपद
लक्षणोपेताःendowed with auspicious marks
लक्षणोपेताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootलक्षण (प्रातिपदिक) + उपेत (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; तृतीया/षष्ठी-तत्पुरुष-प्रायः (‘लक्षणैः उपेताः’ = endowed with marks)
धनधान्यसमन्विताःpossessed of wealth and grain
धनधान्यसमन्विताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootधन (प्रातिपदिक) + धान्य (प्रातिपदिक) + समन्वित (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; द्वन्द्व-पूर्वपद (धन-धान्य) + तत्पुरुष (‘धनधान्येन समन्विताः’)

Lord Vishnu

Afterlife Stage: Pretayoni

Concept: Meritorious karma yields auspicious bodily/social marks and material abundance (dhana-dhānya).

Vedantic Theme: Punya as a supportive condition (sādhana-sāmagri) though not final liberation; prosperity as a karmic fruit.

Application: Use prosperity dharmically—charity, hospitality, support of learning and worship—so wealth becomes a means for purification rather than attachment.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.104 (graded rebirth outcomes; this verse as punya-phala counterpart)

FAQs

This verse links auspicious bodily/character signs with prior merit (puṇya), indicating favorable karmic fruition at birth.

It implies continuity of karma across lives: accumulated merit manifests as a fortunate rebirth marked by prosperity and auspicious traits.

Cultivate dharma and generosity so that one’s actions mature into well-being and stability for oneself and dependents.