स्वर्णचोरः कृमिः कीटः तृणादिर्गुरुतल्पगः / क्षयरोगी श्यावदन्तः कुनखी शिपिविष्टकः
svarṇacoraḥ kṛmiḥ kīṭaḥ tṛṇādirgurutalpagaḥ / kṣayarogī śyāvadantaḥ kunakhī śipiviṣṭakaḥ
Der Dieb von Gold wird als Wurm oder Insekt geboren; wer das Lager des Guru entweiht (gurutalpaga), wird zu Gras und dergleichen. Der an Schwindsucht Leidende, der mit geschwärzten Zähnen, der mit missgestalteten Nägeln und der mit Hautkrankheit — das sind Daseinszustände aus bestimmten Sünden.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Afterlife Stage: Pretayoni
Concept: Specific pāpas yield specific yonis/conditions: gold-theft → worms/insects; guru-bed violation → grass-like birth; other sins → wasting disease, dental/nail deformities, skin disease.
Vedantic Theme: Adhyāsa of doership binds the jīva to nāma-rūpa; karma shapes the upādhi (body-mind) until liberation.
Application: Practice asteya (non-stealing), brahmacarya/sexual ethics, and reverence for teachers; seek prāyaścitta and corrective conduct early.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Type: rebirth (yoni) outcomes
Related Themes: Garuda Purana lists of pāpa→roga/yonis; Garuda Purana teachings on guru-droha and its severity
This verse links specific unethical acts to specific karmic results, reinforcing dharma through clear moral causality and deterrence.
It indicates that wrongdoing can shape the jīva’s next embodiment—sometimes into lower life-forms or into human birth marked by suffering and disease—according to karmaphala.
Avoid theft and sexual transgression, cultivate integrity and restraint, and treat teachers/elders with reverence—ethical conduct is presented as protection against severe karmic outcomes.