Graha-yajña-vidhi
Procedure for the Planetary Sacrifice
अर्कः पलाशः खदिरस्त्वपामार्गो ऽथ पिप्पलः / औदुम्बरः शमी दूर्वा कुशाश्च समिधः क्रमात्
arkaḥ palāśaḥ khadirastvapāmārgo 'tha pippalaḥ / audumbaraḥ śamī dūrvā kuśāśca samidhaḥ kramāt
In der vorgeschriebenen Reihenfolge sind die Opferhölzer (samidh): arka, palāśa, khadira, apāmārga; danach pippala, audumbara, śamī, dūrvā und kuśa.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Material exactness in yajna: even fuel selection is dharma, expressing reverence through right means (samyak-sadhana).
Vedantic Theme: Nature as offering-field; disciplined action transforms ordinary biomass into sacred instrument, aiding purification.
Application: Collect and use the listed samidh—arka, palasha, khadira, apamarga, pippala, audumbara, shami, durva, kusha—in the prescribed sequence for offerings.
Primary Rasa: shanta
Type: forest-to-altar supply chain; samidh collection and homa use
Related Themes: Garuda Purana 1.101.5-8 (same rite: setup, offerings, mantra sequence)
This verse specifies the approved samidh materials in a set order, indicating that correct ritual substances are part of proper śrāddha/antyeṣṭi performance.
Indirectly: it supports the broader Preta-kāṇḍa teaching that post-death rites must be done correctly; these offerings are presented as part of the prescribed ritual framework that aids the departed.
When arranging śrāddha or funeral-related homa under a qualified priest, use traditionally accepted samidh (or their locally sanctioned substitutes) and follow the prescribed order rather than improvising.