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Devi Bhagavatam 9.33.62Devotion & Grace of the Goddess, Skandha 9, Adhyaya 33, Shloka 62

Nana Karma Vipaka Phala Kathanam

जन्मनैकेन क्लेशेन ततः शुद्धो भवेन्नरः । यो भुङ्‌क्ते च वृथा मांसं मांसलोभी द्विजाधमः

janmanaikena kleśena tataḥ śuddho bhavennaraḥ | yo bhuṅkte ca vṛthā māṃsaṃ māṃsalobhī dvijādhamaḥ

Nach dem Leiden in einer Geburt wird dieser Mensch gereinigt. Nun, der Niedrigste unter den Zweimalgeborenen (Brahmanen), der aus Gier nach Fleisch vergeblich Fleisch isst (ohne es den Gottheiten zu opfern)...

janmanāby birth
janmanā:
Karana
TypeNoun
Rootjanman
FormInstrumental, Singular, Neuter
ekenaone
ekena:
Visheshana
TypeAdjective
Rooteka
FormInstrumental, Singular, Neuter
kleśenaby suffering
kleśena:
Karana
TypeNoun
Rootkleśa
FormInstrumental, Singular, Masculine
tataḥthen
tataḥ:
None
TypeIndeclinable
Roottatas
FormAvyaya
śuddhaḥpure
śuddhaḥ:
Visheshana
TypeAdjective
Rootśuddha
FormNominative, Singular, Masculine
bhavetbecomes
bhavet:
None
TypeVerb
Rootbhū
FormVidhilin, Parasamaipada, Prathama Purusha, Singular
naraḥman
naraḥ:
Karta
TypeNoun
Rootnara
FormNominative, Singular, Masculine
yaḥwho
yaḥ:
Karta
TypePronoun
Rootyad
FormNominative, Singular, Masculine
bhuṅkteeats
bhuṅkte:
None
TypeVerb
Rootbhuj
FormLat, Atmanepada, Prathama Purusha, Singular
caand
ca:
None
TypeIndeclinable
Rootca
FormAvyaya
vṛthāin vain
vṛthā:
None
TypeIndeclinable
Rootvṛthā
FormAvyaya
māṃsammeat
māṃsam:
Karma
TypeNoun
Rootmāṃsa
FormAccusative, Singular, Neuter
māṃsalobhīgreedy for meat
māṃsalobhī:
Visheshana
TypeAdjective
Rootmāṃsalobhin
FormNominative, Singular, Masculine
dvijādhamaḥlowest of the twice-born
dvijādhamaḥ:
Visheshya
TypeNoun
Rootdvijādhama
FormNominative, Singular, Masculine

Narayana

Devi Form: null

Mahavidya Connection: null

Shakti Manifestation: null

Tattva Discussed: null

Demon Antagonist: null

Devi Weapon Used: null

Narrative Source: null

Story Arc Position: null

Mantra Referenced: null

Yantra Referenced: null

Kundalini Element: null

Chakra Referenced: null

Tantric Practice Type: null

Stuti Type: null

Recitation Occasion: null

Phala Shruti: null

Devotee Offering Stuti: null

Maya Aspect: null

Creation Role: null

Shakti Philosophy: null

Relation To Brahman: null

Narrator: Narayana

Listener: Narada

Dialogue Context: Description of hells and karmic retributions

Narrative Layer: embedded

Text: In ancient times, meat was only permissible if it was part of a specific Yajna (sacrifice) offering (Prokshita). Eating it otherwise was 'Vritha' (in vain/sinful).

Text: Distinguishes between ritualistic consumption and mere sensory indulgence, condemning the latter.

B
Brahmana

FAQs

Eating meat 'in vain'—meaning consuming it out of gluttony without it being a consecrated offering (Prasada) in a valid ritual—is highly condemned.

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