Shloka 87
Vaṃśānuvārṇana and the Transition to the Fourth (Upasaṃhāra) Pada
Devanagari script
तुष्ताद्यास्तु ये देवास्त्रय स्त्रिंशत्प्रकीर्तिताः / ते वै सुमनसो वेद्यान्निबोधत सुकर्मणः
Transliteration
tuṣtādyāstu ye devāstraya striṃśatprakīrtitāḥ / te vai sumanaso vedyānnibodhata sukarmaṇaḥ
Translation
Die Götter, die als die Dreiunddreißig gepriesen werden, beginnend mit Tuṣṭa, sind wahrlich als Sumanasa zu erkennen; begreife dies, o Sukarmaṇa.
Word by Word
tuṣṭa-ādyāḥbeginning with Tuṣṭa
tuṣṭa-ādyāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottuṣṭa + ādi (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Plural — ‘beginning with Tuṣṭa’; ādi-समास (X-ādi)
tubut/and
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
yewho/which
ye:
Sambandha (सम्बन्ध/relative)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun (यद्-प्रातिपदिक), Masculine, Nominative (प्रथमा/1), Plural
devāḥdevas
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Plural
trayaḥthree
trayaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri (प्रातिपदिक)
FormNumeral adjective (सङ्ख्याविशेषण), Masculine, Nominative (प्रथमा/1), Plural
triṃśatthirty
triṃśat:
Sankhyā (संख्या/quantifier)
TypeNoun
Roottriṃśat (प्रातिपदिक)
FormNumeral (सङ्ख्या), Feminine (commonly), Nominative/Accusative (प्रथमा/द्वितीया), Singular — ‘thirty’ (used in numeral compounds)
prakīrtitāḥare proclaimed
prakīrtitāḥ:
Kriyā (क्रिया)
TypeVerb
Rootpra-√kīrt (कीर्त् धातु) (कृदन्त)
FormPast passive participle (क्त), Masculine, Nominative (प्रथमा/1), Plural — agreeing with devāḥ
tethey/those
te:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (प्रथमा/1), Plural
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात) — emphasis
sumanasaḥSumanasas
sumanasaḥ:
Karta (कर्ता)
TypeNoun
Rootsumanas (प्रातिपदिक)
FormMasculine, Nominative (प्रथमा/1), Plural — class-name
vedyānto be known/understood
vedyān:
Karma (कर्म)
TypeAdjective
Rootvedya (प्रातिपदिक; from √vid (विद्) — gerundive/तव्यत् sense)
FormMasculine, Accusative (द्वितीया/2), Plural — ‘to be known’; qualifying sumanasaḥ (understood as object of knowing)
nibodhataknow/understand (you all)
nibodhata:
Kriyā (क्रिया)
TypeVerb
Rootni-√budh (बुध् धातु)
FormLoṭ-lakāra (लोट्/imperative), Madhyama-puruṣa (मध्यम/2nd person), Plural (बहुवचन), Parasmaipada (परस्मैपद)
sukarmaṇaḥO Sukarmans
sukarmaṇaḥ:
Sambodhana (सम्बोधन)
TypeNoun
Rootsu-karman (प्रातिपदिक)
FormMasculine, Vocative (सम्बोधन/8), Plural — addressing ‘O Sukarmans’; compound su + karman