Shloka 25
Purukutsa’s Rasātala Victory; Triśaṅku and Hariścandra; Rohita and Śunaḥśepha
मन: पृथिव्यां तामद्भिस्तेजसापोऽनिलेन तत् । खे वायुं धारयंस्तच्च भूतादौ तं महात्मनि । तस्मिञ्ज्ञानकलां ध्यात्वा तयाज्ञानं विनिर्दहन् ॥ २५ ॥ हित्वा तां स्वेन भावेन निर्वाणसुखसंविदा । अनिर्देश्याप्रतर्क्येण तस्थौ विध्वस्तबन्धन: ॥ २६ ॥
manaḥ pṛthivyāṁ tām adbhis tejasāpo ’nilena tat khe vāyuṁ dhārayaṁs tac ca bhūtādau taṁ mahātmani
Mahārāja Hariścandra läuterte zuerst seinen von materiellen Genüssen erfüllten Geist, indem er ihn im Erdelement aufgehen ließ. Dann ließ er die Erde im Wasser, das Wasser im Feuer, das Feuer in der Luft und die Luft im Äther aufgehen. Danach ließ er den Äther in der gesamten materiellen Energie und diese in den Funken geistiger Erkenntnis aufgehen, wodurch Unwissenheit verbrannte.
Thus end the Bhaktivedanta purports of the Ninth Canto, Seventh Chapter, of the Śrīmad-Bhāgavatam, entitled “The Descendants of King Māndhātā.”
FAQs
These verses describe a yogic process of withdrawing consciousness from gross to subtle—earth into water, water into fire, fire into air, air into ether—and then fixing awareness in the source and the Supreme Self, so that ignorance is burned by realized knowledge.
In the midst of royal genealogies and histories, Śukadeva highlights that the ultimate purpose of life is liberation—showing how a perfected soul transcends material designations by internal withdrawal and God-centered realization.
Practice steady inner detachment: reduce identification with the body and possessions, cultivate meditation and scriptural reflection, and aim for clear self-awareness that dissolves ignorance and loosens binding anxieties.