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Srimad Bhagavatam — Dvadasha Skandha, Shloka 19

Bhāgavata-Māhātmya and the Complete Summary of the Śrīmad-Bhāgavatam

मन्वन्तरानुकथनं गजेन्द्रस्य विमोक्षणम् । मन्वन्तरावताराश्च विष्णोर्हयशिरादय: ॥ १९ ॥

manv-antarānukathanaṁ gajendrasya vimokṣaṇam manvantarāvatārāś ca viṣṇor hayaśirādayaḥ

Ebenso werden die Herrschaft jedes Manu, die Befreiung Gajendras und die besonderen Erscheinungen Śrī Viṣṇus in jedem Manvantara – wie Hayaśīrṣa und andere – geschildert.

manvantara-anukathanamthe narration of the Manvantaras
manvantara-anukathanam:
Karta (कर्ता/Subject)
TypeNoun
Rootmanvantara (प्रातिपदिक) + anukathana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (मन्वन्तराणाम् अनुकथनम्)
gajendrasyaof Gajendra
gajendrasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootgajendra (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
vimokṣaṇamthe liberation/deliverance
vimokṣaṇam:
Karta (कर्ता/Subject)
TypeNoun
Rootvimokṣaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
manvantara-avatārāḥthe Manvantara-incarnations
manvantara-avatārāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmanvantara (प्रातिपदिक) + avatāra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुषः (मन्वन्तरेषु अवताराः)
caand
ca:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक निपात
viṣṇoḥof Viṣṇu
viṣṇoḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
hayaśira-ādayaḥ(incarnations) beginning with Hayagrīva (horse-headed)
hayaśira-ādayaḥ:
Karta (कर्ता/Subject)
TypeNoun
Roothaya (प्रातिपदिक) + śiras (प्रातिपदिक) + ādi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; बहुव्रीहिः (हयशिरः यस्य सः—हयशिराः) + 'आदयः' (etc.)
G
Gajendra
V
Vishnu
H
Hayagriva

FAQs

This verse states that the Bhagavatam recounts the Manvantaras and the specific incarnations of Lord Viṣṇu that appear in each Manvantara, beginning with forms such as Hayagrīva.

The verse highlights that the Bhagavatam includes Gajendra’s liberation, emphasizing the Lord’s readiness to rescue a surrendered devotee and grant deliverance.

It points to the practical principle of śaraṇāgati—taking wholehearted refuge in God during crisis—cultivating humility, prayerful remembrance, and trust in divine protection.