Rājasūya: Agrapūjā for Kṛṣṇa and the Slaying (and Liberation) of Śiśupāla
यदात्मकमिदं विश्वं क्रतवश्च यदात्मका: । अग्निराहुतयो मन्त्रा साङ्ख्यं योगश्च यत्पर: ॥ २० ॥ एक एवाद्वितीयोऽसावैतदात्म्यमिदं जगत् । आत्मनात्माश्रय: सभ्या: सृजत्यवति हन्त्यज: ॥ २१ ॥
yad-ātmakam idaṁ viśvaṁ kratavaś ca yad-ātmakāḥ agnir āhutayo mantrā sāṅkhyaṁ yogaś ca yat-paraḥ
Dieses ganze Universum gründet auf Ihm; ebenso die großen Opferhandlungen mit ihren heiligen Feuern, Gaben und Mantras. Sāṅkhya und Yoga zielen beide auf Ihn, den Einen ohne Zweiten. O Versammelte, jener ungeborene Herr, der nur auf Sich selbst ruht, erschafft, erhält und vernichtet dieses Weltall durch Seine eigenen Energien; daher hängt das Dasein der Welt allein von Ihm ab.
This verse states that sacrifice, fire, offerings, and mantras all have Bhagavān (Śrī Kṛṣṇa) as their essence and final goal.
Though intending to insult Kṛṣṇa, Śiśupāla inadvertently voices a profound truth: Kṛṣṇa is the inner reality of the cosmos and the endpoint of all Vedic paths.
Whatever practice you follow—study, meditation, service, or ritual—aim it toward remembrance and devotion to God, rather than treating the practice as the final goal.