Shloka 19

ततोऽन्यदाविशद् गेहं कृष्णपत्न्‍या: स नारद: । योगेश्वरेश्वरस्याङ्ग योगमायाविवित्सया ॥ १९ ॥

tato ’nyad āviśad gehaṁ kṛṣṇa-patnyāḥ sa nāradaḥ yogeśvareśvarasyāṅga yoga-māyā-vivitsayā

Darauf betrat Nārada den Palast einer weiteren Gemahlin des Herrn Kṛṣṇa. Er war begierig, die geistige Kraft, die Yoga-māyā, des höchsten Herrn aller Meister mystischer Yoga zu schauen.

tataḥthen
tataḥ:
null
TypeIndeclinable
Roottatas (अव्यय)
FormAdverb
anyatanother
anyat:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootanya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
āviśatentered
āviśat:
Kriya (Action/क्रिया)
TypeVerb
Rootā + viś (धातु)
FormImperfect Past (Lan), Third Person (Prathama), Singular
gehamhouse
geham:
Karma (Object/कर्म)
TypeNoun
Rootgeha (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
kṛṣṇa-patnyāḥof Krishna's wife
kṛṣṇa-patnyāḥ:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootkṛṣṇa-patnī (प्रातिपदिक)
FormFeminine, Genitive (6th/षष्ठी), Singular
saḥhe
saḥ:
Karta (Subject/कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
nāradaḥNarada
nāradaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnārada (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
yoga-īśvara-īśvarasyaof the Lord of the masters of Yoga
yoga-īśvara-īśvarasya:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootyoga-īśvara-īśvara (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
aṅgaoh dear one
aṅga:
Sambodhana (Address/सम्बोधन)
TypeIndeclinable
Rootaṅga (अव्यय)
FormVocative Particle
yoga-māyā-vivitsayāwith the desire to know the Yogamaya
yoga-māyā-vivitsayā:
Hetu (Cause/हेतु)
TypeNoun
Rootyoga-māyā-vivitsā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
N
Nārada
K
Kṛṣṇa
K
Kṛṣṇa’s queens

FAQs

This verse indicates that Yoga-māyā is Krishna’s divine potency that arranges His intimate pastimes, and even a great sage like Nārada wishes to understand how it operates under the Supreme Lord’s control.

Nārada moved from one residence to another to witness firsthand Krishna’s extraordinary, Yogamāyā-arranged daily life—how the one Supreme Lord can be personally present in many homes with His queens.

A devotee can cultivate humility and reverent curiosity—recognizing that the Lord’s ways are profound—while focusing on sincere bhakti rather than trying to reduce divine mysteries to ordinary logic.