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Shloka 22

Gopī-gīta Aftermath: Kṛṣṇa Returns and Explains Divine Non-Reciprocation

Rāsa-līlā Dialogue

न पारयेऽहं निरवद्यसंयुजां स्वसाधुकृत्यं विबुधायुषापि व: । या माभजन् दुर्जरगेहश‍ृङ्खला: संवृश्च्य तद् व: प्रतियातु साधुना ॥ २२ ॥

na pāraye ’haṁ niravadya-saṁyujāṁ sva-sādhu-kṛtyaṁ vibudhāyuṣāpi vaḥ yā mābhajan durjara-geha-śṛṅkhalāḥ saṁvṛścya tad vaḥ pratiyātu sādhunā

Ich vermag die Schuld eures makellosen Dienstes nicht zu vergelten, selbst nicht innerhalb der Lebensspanne Brahmās. Ihr habt Mich verehrt, indem ihr die schwer zu zerreißenden Ketten des Hauses durchtrenntet. So mögen eure eigenen ruhmreichen Taten euch zur Vergeltung werden.

not
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation)
पारयेI am able (to repay)
पारये:
Kriya (क्रिया)
TypeVerb
Root√पॄ (धातु, पारयति)
Formलट् (present indicative); उत्तमपुरुष (1st person); एकवचन; परस्मैपद
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (nominative/1st) एकवचन; सर्वनाम
निरवद्य-संयुजाम्of (your) blameless devotion/association
निरवद्य-संयुजाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootनिरवद्य (प्रातिपदिक) + संयुज् (प्रातिपदिक)
Formकर्मधारय-समास; स्त्रीलिङ्ग; षष्ठी (genitive/6th) बहुवचन (qualifying 'वः' implied: your faultless union/service)
स्व-साधु-कृत्यम्your good deed/service
स्व-साधु-कृत्यम्:
Karma (कर्म)
TypeNoun
Rootस्व (सर्वनाम-प्रातिपदिक) + साधु (प्रातिपदिक) + कृत्य (प्रातिपदिक)
Formतत्पुरुष-समास (determinative); नपुंसकलिङ्ग; द्वितीया (accusative/2nd) एकवचन
विबुध-आयुषाeven with the lifespan of the gods
विबुध-आयुषा:
Karana (करण)
TypeNoun
Rootविबुध (प्रातिपदिक) + आयुस् (प्रातिपदिक)
Formतत्पुरुष-समास; नपुंसकलिङ्ग/पुंलिङ्ग; तृतीया (instrumental/3rd) एकवचन
अपिeven
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अवधान/समुच्चयार्थक (even/also)
वःof you
वः:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (genitive/6th) बहुवचन; सर्वनाम
याwho (you women)
या:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा बहुवचन; सम्बन्धबोधक (relative pronoun)
माme
मा:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया (accusative/2nd) एकवचन; सर्वनाम (enclitic form)
अभजन्worshipped/served
अभजन्:
Kriya (क्रिया)
TypeVerb
Root√भज् (धातु)
Formलङ् (imperfect/past); मध्यमपुरुष?—वस्तुतः प्रथमा बहुवचन (3rd person plural) परस्मैपद; छन्दसि/प्रयोगे 'या ...' हेतु: 'they worshipped' = 'you worshipped' (honorific)
दुर्जर-गेह-शृङ्खलाःthe hard-to-break chains of household life
दुर्जर-गेह-शृङ्खलाः:
Karma (कर्म)
TypeNoun
Rootदुर्जर (प्रातिपदिक) + गेह (प्रातिपदिक) + शृङ्खला (प्रातिपदिक)
Formतत्पुरुष-समास; स्त्रीलिङ्ग; द्वितीया बहुवचन
संवृश्च्यhaving cut off
संवृश्च्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम्+√वृश्च् (धातु) → संवृश्च्य (क्त्वा)
Formक्त्वान्त अव्ययभाव (gerund/absolutive); पूर्वक्रिया
तत्that (debt/return)
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन (here: object of 'प्रति-यातु' = let it return: accusative)
वःto you
वः:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (dative/4th) बहुवचन; सर्वनाम
प्रति-यातुmay it return/requite
प्रति-यातु:
Kriya (क्रिया)
TypeVerb
Rootप्रति+√या (धातु)
Formलोट् (imperative/benedictive sense); प्रथमपुरुष (3rd person); एकवचन; परस्मैपद
साधुनाby goodness / in a proper way
साधुना:
Karana (करण)
TypeNoun
Rootसाधु (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया (instrumental/3rd) एकवचन; साधन/हेतु

The translation and word meanings for this verse are taken from Śrīla Prabhupāda’s English rendering of Śrī Caitanya-caritāmṛta ( Ādi 4.180) .

Ś
Śrī Kṛṣṇa
V
Vraja-gopīs

FAQs

In 10.32.22, Kṛṣṇa says He cannot repay the gopīs’ pure, faultless devotion even with a divine lifespan, and that their own saintly virtue should be their reward.

Because the gopīs abandoned even the “hard-to-break chains” of household attachment solely to serve Him; Kṛṣṇa acknowledges that such selfless prema exceeds any material or even celestial compensation.

Serve with sincerity rather than bargaining for results, and measure “reward” as inner purification and steadfast devotion—letting bhakti itself become the fruit.